Archives For Missional

Post-Christendom Missional AttractionalSo far in this series, I have touched on Posture and Perspectives in Post-Christendom. At the close of the “Perspectives” post, I argued, “I believe there has been a considerable shift over the past decade (or two) toward paganism where the majority of non-Christians today are ignorant, indifferent, and militant.” In this post, I want to elaborate on the two paradigms for engaging non-Christians in Post-Christendom.

The Attractional Paradigm

During the times of Christendom and its decline, the attractional paradigm enjoyed much success. It was a time when the majority of non-Christians in culture found Christianity relevant and were quite conversant from a cultural standpoint. Christianity was looked upon favorably by the many, and churches seemed to engage the “unchurched Harry and Mary“. The attractional paradigm saw the rise of the seeker-sensitive movement, where a large focus of the church’s mission was to get non-Christians to “come and see” through the church event what Christianity was about. Missiologists call this a “centripetal” movement where the draw is toward the center, namely the Sunday morning event/experience.

The attractional paradigm found ways to reach the non-Christians through a focus on relevance and pragmatism. The event focused on “the experience” wherein the message would have relevance to the most pressing issues of the day (sex, happiness, relationships, overcoming fear, etc.). Outside the event, the attractional model produced goods and services that the non-Christian consumer would find practical and beneficial. Relevance and pragmatism became a winning combination for burgeoning megachurches who could exceed consumer expectations on what they could offer them and the experience they could find.

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Part 1: Relief and Development
Part 2: Incarnational Mission | Word and Deed | Responsibility and Sovereignty

In this final part of my reflections of integral mission from the life of Jesus, I want to turn once more to Luke 9:1-17 for some further observations related to the church. We see from the feeding of the multitude that Jesus had a plan and a people. He had provision and power to do all that was needed to see that the people were cared for and utterly satisfied.

STRATEGIC & SUPERNATURAL

When Jesus went about feeding the multitude, it is interesting that before He performed the miracle, He instructed His disciples to have the people to sit down in groups of 50. Seems like an unnecessary detail Luke included, no? Well, actually I find it really beneficial for integral mission. Jesus could have feed 20,000 in an unhelpful sea of chaos and confusion, but instead He chose a method that would best serve the people and make the greatest impact. I don’t want to read too much into this observation, but I believe it is accurate to say that this represents a strategic plan. Following this strategy came the supernatural work of God.

There are some who might think that strategic thinking and planning is unspiritual. Some may argue that it leads to pragmatism or doing work without God. While that is possible, simply because it has led some to pragmatism does not necessarily mean that it causes it. In fact, those working in difficult situations must have a strategic plan in place or the work will fall apart on its own. Having said that, we should pray and believe God to do what only He can do. He puts us in desperate situations where, if He does not come through, we are sunk. If you are not in a place where you are desperate and dependent on the sovereign, supernatural work of God, then you are in the wrong place.

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Where Jesus Lived on Mission

Tim Brister —  December 3, 2013 — 3 Comments

Jesus came to save His people from their sin (Matt. 1:21). From heaven, His mission was declared before He was born. The accomplishment of that mission came through His death on the cross and resurrection from the dead. If that was all that we knew, could He had just come to the earth, die, and be raised from the dead? Granted, there is a big emphasis here in the Gospel accounts, especially in Mark where the last week of Jesus’ life seemed to be in slow motion in a book that repeatedly says “and immediately…”.

Having said that, I believe there is much to be studied from the life of Jesus. Jesus did not only accomplish His mission, but He entrusted the mission to His disciples and sent them out to live as He lived–as those who have been sent. The fact that we have four Gospel narratives about Jesus lives tells us that there is much to be studied and learned about Jesus. Indeed, His life and message is inexhaustible in nature!

In recent years, there is a section in the gospel accounts that have impacted me significantly, both as a disciple of Jesus and as a disciple-maker. This portion Scripture has the bookends of His temptation in the wilderness (the beginning) and the commissioning of His disciples (the end). In the book of Matthew, it is Matthew 4:17-9:38. In the book of Luke, it is Luke 4:14-8:56. I believe this passage is worthy of serious and sustained reflection and meditation as a disciple of Jesus because it reveals the life of Jesus on mission from the inauguration of His ministry to the commissioning of His disciples. I am convinced that every step was intentional, every story was purposeful, every aspect providential for the purpose of not only accomplishing His mission but also modeling and training His apprentices to become like Him in every way.

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A couple weeks ago, I wrapped up the blog series “from strangers to missionaries” with a compilation post and summary. Or so I thought.

Since then more conversations have occurred, and I’d like to offer a few more posts that I believe could be helpful to those of you attempting to work this out. One stream of conversation has had to do with the online platform I use called NextDoor. I started using NextDoor to create an online hub for my immediate neighborhood with the purpose of owning my own square mile. Now more than six months in, I have experienced some highs and lows in seeking to live as a missionary to my own neighborhood. I have said this to more than one person: being a missionary to my neighborhood has to be one of the hardest things I’ve ever done.

But it’s worth it. It’s what God has called me, called us, to do.

In our world today, pathways into people’s lives have changed. In times past, permission was given to enter through their front door (literally). People were much more accessible and approachable. Neighbors felt like neighbors. Now neighbors are more like strangers than ever before. People are more insulated and isolated through television, computers, video games, and other indoor hobbies that breed insular lives. People seem to always being in a hurry, with no time to talk and take every measure possible to prevent that from happening (tinted windows, gated entrances, security systems, and fenced in yards).

What I’ve discovered about my neighborhood, in particular, is that almost everyone is a transplant to our city and this neighborhood. The overwhelming majority have lived here less than five years. Several languages and nearly a dozen nationalities are represented in this diverse group of 1,400 people. And the few times I’ve hosted a “meet and greet”, the confession among us all is that we don’t know one another and really don’t know how to be neighbors to one another. There’s a desire, albeit often very small, but there’s a bigger problem of ignorance and incompetency in knowing how to live in community with other people. Someone has to take the lead and work to overcome the massive inertia to build relationships and forge meaningful community.

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