Archives For Gospel

You Are My Son, and I Love You

Tim Brister —  February 22, 2015 — 2 Comments

Today was the start of baseball season in Southwest Florida. After opening ceremonies, my two boys played a double header as part of the festivities. It was the first time my 5 yr old son to go head-to-head with the pitching machine. At his first at-bat, he surprised himself with a line drive past the third baseman, and I was super excited and proud of him. The following three at-bats did not fare too well as he struck out all three times.

As someone who has always been highly competitive, I always want my boys to do excel in whatever they do, including playing baseball. The downside to that, and the temptation I have struggled to avoid, is responding to them based on their performance. If they perform well, they see the pleasure of their dad. If they make mistakes and struggle, they hear the disappointment of their dad (“c’mon son!).

As a Christian who believes the gospel should permeate every area of my life, there are more and more blind spots that I’m learning to see more clearly. When it comes to baseball, I realized that my sincere attempts to make them better players was not honoring the gospel. My response to them was based on their performance (good works), and their identity as a baseball player was more dominant in their thinking than being my sons.

Today, I started to make a change and repent of this legalistic approach to coaching my boys. I want my boys to know, more than anything else, that they are my sons, and I love them. And that love is not based on what they do or do not do, but because of who they are. They are mine. So every time they get ready to play the game, I pull them aside and have a talk with them. Before when I stressed a litany of techniques, I am learning to look them eye-to-eye and tell them, “Son, I am so proud of you. No matter what happens, how well you play today does not change how much I love you and delight in being your dad. I just want you to have fun and enjoy the game.” After a kiss on the forehead, I sent them off to do their best, and the smile that begun on my face transferred to a shy grin on theirs.

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In the Disciple’s Napkin, I have explained a little about the 5 minutes of Bible intake. Today, I want to share about the four ways to serve.

A disciple of Jesus should have movement in four directions: upward, inward, outward, and forward. These four dynamics shape the four ways and rhythms by which a disciple is to flesh out a life of servanthood. They dynamics should be practiced on a weekly basis as “macro rhythms” in following Jesus.

Upward – Corporate Worship

Every disciple should be regularly and faithfully participating in corporate worship in a local church. The gathering of the saints to sing God’s praises and hear God’s Word is a non-negotiable means of grace as well as a weekly reminder of our identity as persons-in-community. While this may be something easily assumed, the research shows today that more and more professing Christians and church members find faithful participation in weekly corporate worship as optional. The more secular and post-Christian our society becomes, the more it will pressure and push Christians to conform to its mold, especially with its attitude toward the Lord’s Day. We must be careful and intentional to develop godly rhythms that give sacred preeminence to the gathering of the saints above all institutions of human origin (including sports, concerts, hobbies, etc.).

Inward – Gospel Community

Christians gather in corporate worship and scatter in gospel communities of light in the world. Whether you call them small groups, life groups, growth groups, or gospel communities, the structure of shared living within a context of deepening relationships are critical to the health of a disciple. Gospel communities are places where we discover the gospel depths, discover our own identity in Christ, and discover others as we press into knowing God and one another. It is an inward movement because God works in us through gospel communities to enable us to love Him and love one another as disciples committed to God and one another.

Outward – Spirit-led Service

The Spirit of God has sovereignty given to each disciple gifts and abilities for the purpose of edifying the church and evangelizing the world. Therefore, it is a matter of stewardship for each disciple to discover, develop, and deploy these gifts and abilities for those very purposes as Spirit-led, Spirit-equipped, and Spirit-empowered followers of Jesus. When each disciple is actively involved in service to others, the ministry of the saints brilliantly displays the beauty of Christ as we function as His hands and feet to one another and to the world.

Forward – Generous Mission

Jesus taught us to pray for His kingdom to come, for His name to be hallowed on earth as it is in heaven. We are commissioned to seek first the kingdom of God, and that seeking to be reflected in every area of our lives, especially in giving ourselves first wholeheartedly and unreservedly to God Himself. Christians are to be generous, but not generous for the sake of being generous, but generous for the sake of mission. God was generous by sending His own Son. What more could He give? What greater cost could have been paid? What greater sacrifice has there been known? As disciples of Jesus, we should joyfully embrace lives of sacrifice. Giving our money should not be a sore spot. Giving our time should not be questioned by our “comfort zones.” Giving our lives to go to hard places and do hard things should not be marginalized but magnified because that is exactly what our Savior did in leaving an example for us.

If disciples are not generous in giving financially for the cause of ministry and mission, then we are not seeking first the kingdom of God. If disciples are not generous with their time and energy for the advancement of the gospel, we are not seeking first the kingdom of God, If disciples are not generous with our lives, holding them out to God with an open hand and blank check, then we are not seeking first the kingdom of God.

Healthy Christians weekly are seeing movement happen upward in worship, inward in gospel community, outward in serve toward others, and forward in generous mission for the sake of kingdom come. These weekly rhythms provide robust dynamics to represent God and put His grace on display in and through our lives.

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Having Jesus

Tim Brister —  December 15, 2014 — 1 Comment

Having Jesus, what has the believer more?

He possesses a righteousness in which God views him complete and accepted, from the beginning of the year to the end of the year.

Is not this a comfort?

To stand “complete in Him”—in the midst of many and conscious imperfections, infirmities, flaws, and proneness to wander, yet for the sorrowing and trembling heart to turn and take up its rest in this truth, “that he that believes is justified from all things,” and stands accepted in the Beloved, to the praise of the glory of Divine grace, what a comfort!

That God beholds him in Jesus without a spot, because He beholds His Son, in whom He is well pleased, and viewing the believing soul in Him can say, “You are all fair, my love; there is no spot in you”!

The blessed Comforter conveys this truth to the troubled soul, brings it to take up its rest in it; and, as the believer realizes his full acceptance in the righteousness of Christ, and rejoices in the truth, he weeps as he never wept, and mourns as he never mourned, over the perpetual bias of his heart to wander from a God that has so loved him. The very comfort poured into his soul from this truth lays him in the dust, and draws out the heart in ardent breathings for holiness.

– Octavius Winslow, Morning Thoughts, December 15.

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The Gospel is the good news of salvation for sinners. There is only one category of people Jesus came to die for. As Paul explained in his own testimony, “this is a trustworthy statement deserving full acceptance, that Christ Jesus came into the world to save sinners, of whom I am foremost” (1 Tim. 1:15). The problem, however, is that sinners have an incredibly hard time acknowledging that is exactly who they are–sinners.

The good news is good for people who believe the bad news about their sin. As long as sinners live in unbelief about the bad news of their sin against God, the good news of God’s saving grace in Christ will never be appreciated and appropriated in saving faith. Unbelief in the bad news does not come across as blatant as the picture posted above; rather, it is couched in the form of “but”.

“I know I did some foolish things in my life, but I am older and much more mature now.”
“I realize that I am not perfect, but I am a much better person that most people I know.”
“I understand that I am not as religious as I should be, but I try to go to church as often as I can.”
“I get that I can be selfish at times, but at least I try to help out those who are in need.”
“I know I have done wrong, but I believe the good far outweighs the bad.”

These and numerous other confessions are examples of unbelief in the bad news, and it is the pervasive predicament of the majority of people today. One of the most deceptive schemes of the devil is to convince sinners that being one is not a big deal. The sinfulness of sin is never really fully considered. The disease of a sinful heart is so proud that it would rather live in denial, deception, and defensiveness than be delivered from the cancer itself. The “but” in each of those phrases constitute the frame of a sinner’s heart in bondage to unbelief and removed from the hope of the gospel. The hope of the gospel is unnecessary because, at the end of the day, they are convinced they are basically good–or at least good enough to feel safe and secure in managing sin on their own.

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Easter for the Dead

Tim Brister —  April 17, 2014 — 1 Comment

I’ve been thinking this week about the phenomena of Easter services as a cultural indicator or remnant of Christendom. Why do a rather large people attend an Easter service (and churches cater to these people) who otherwise have little to no interest in God? Certainly we want to seize the opportunity to preach the gospel to those in our communities who are open and accessible during this time (who otherwise would not have interest in God). But I can’t help but wonder if there is a serious disconnect or irony at play here.

I know that some attend Easter services because a friend or family member invited them. Others participate because they were visiting family and live out of town. But among these and others, could it be that the people who attend Easter services have already bought into a message that is alien to the good news of Easter?

The good news of Easter is the climax of God’s rescue plan and purpose in history to save a people for Himself. Easter is about resurrection from the dead. It is about victory over sin, death, hell, and Satan. It is about setting captives free and taking those who were enemies and making them sons. Easter is about a bloody sacrifice, divine wrath, eternal judgment, and an empty tomb. The gospel is good news that “it is finished” and “He is risen from the dead.”

But this is good news for bad people. Jesus came into the world to save sinners. Sinners know who they are because they know who God is–and who they are in light of who God is. God is holy, righteous, and just. God must punish the guilty. God’s wrath is necessarily directed toward sin because His righteous character cannot tolerate anything contrary to His likeness. So what makes Easter so precious for Christians is because they know how holy God is, how sinful they are, and how amazing God’s grace is in giving His own Son as the propitiation and substitutionary sacrifice for our sins. They know the greatness of the “Great Exchange” (our sins placed on Christ and His righteousness imputed to us).

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I’ve been slowly working through the Gospel of Luke, reading, and rereading chapters and focusing on various sections at a time. This morning, I focused on Luke 9:28-36, the passage on the transfiguration of Jesus. As I reflected on this text, I realized that what was happening was a heavenly form of gospel community, with God the Father, God the Son, Moses, Elijah, and Peter, James, and John.

What I found particularly impacting to me in this text was the topic of the community discussion. Verse 30 says that Moses and Elijah were talking with Jesus, and the centerpiece of that discussion was “his departure” or exodus through the cross. Moses (representing the Law) and Elijah (representing the Prophets) are figureheads of redemptive history up until the time of Jesus, and much like all of the Scriptures, they made the conversation about Jesus and His work on the cross.

Gospel communities can learn much from this conversation. We can learn from Moses and Elijah that all of Scripture testifies about Jesus (Luke 24:27). Moses and Elijah knew this. They were not interested in talking about types and shadows; they were interested in what those types and shadows pointed to–Jesus. This in no way diminishes Old Testament Scripture or the role Moses and Elijah played in redemptive history. In fact, it heightens it, knowing their stories are interwoven in the bigger story of God’s redemptive purposes in history culminating in Christ.

But not only does it culminate in Christ, it climaxes in Christ. When the cloud overtook the disciples, and God chose to speak, the Father declared that it is all about His beloved Son. And when God spoke, Jesus was all alone–alone because there is no one else like Him. Alone because Jesus has supremacy over all things and superior to all prophets, kings, and priests. Alone because Jesus is preeminent and holds a place in history that demands our unconditional loyalty and submission as Lord and King.

Moses spoke about Jesus. Elijah spoke about Jesus. The Father spoke about Jesus and gave a heavenly charge to everyone else to listen to Jesus. At no other point in the earthly life of Jesus was there a more heavenly moment, and it is evident to everyone that this community was all about Jesus. In fact, when Peter wanted to make tents for Elijah and Moses was when they disappeared, leaving them with no one but Jesus.

As simple as it may sound, what we can learn from the Transfiguration is this: Christian community that pleases the Father and honors His Word is all about Jesus–who He is, what He has done, and what that matters. Christian community is preoccupied with Jesus because heaven is preoccupied with Jesus. We don’t get over Jesus. We are never bored with Jesus. We don’t keep silent about Jesus. We don’t change the channel or turn it down. Instead, we rediscover again and again by the Spirit’s work in our lives more and more the beauty and brilliance of our Savior. To the degree that our conversations center on Jesus, we can say we functionally have a gospel community. To the degree that we adore and treasure Jesus, we can keep our community from lesser lovers and broken cisterns.

If we could have a conversation today with the greatest figures in the history of redemption, they would be talking about Jesus–His life, death, and resurrection. But if people could have a conversation today with you and me, what would we what we want to talk about?

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You know you are living in gospel community when . . .

  • believers practice confession instead of trying to make an impression
  • people are defined by a lifestyle of repenting rather than pretending
  • you embrace truth at all costs, not agreeing for each others approval
  • light exposes & wounds and love covers & heals – both/and not either/or
  • people are happy to be holy not content to be comfortable
  • you own your mess because of His mercy instead of hiding them because of your shame
  • functional saviors & heart idolatry are lovingly confronted & challenged by Christ’s reign & rule
  • unbelieving sinners & believing sinners together look away from themselves & look to Jesus
  • the pleasure of God in Christ to save you liberates you to passionately serve others
  • hospitality is given to those on the margins & those not like you are welcome in your world
  • individual preferences take a back seat to community purposes of loving God and neighbor

[these were some personal reflections posted on twitter last week]

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So often when we introduce ourselves to other people, we describe our lives by what we do, not who we are. “Hi, my name is Tim Brister, and I serve as a pastor at Grace Baptist Church.” What we do has become the default way of defining our lives. This also plays into how or whether a person commits to making disciples.

As I mentioned in my previous post, every person needs a plan, but at the center of that plan needs to be the understanding that identity comes first. Who you are as a Christian defines what you do, not the other way around. If what you do defines who you are, you have the cart before the horse. Let’s face it: It is very easy to get so focused on making disciples (what you do) that you forget that you ARE a disciple of Jesus yourself.

In gospel-centered terminology, the indicative (state of being) always precedes the imperative (call to action). I believe the reason we have defaulted to defining our lives by what we do is because we have assumed who we are, or at least failed to acknowledge that reality. The most effective disciple-makers I know are those who are defined by who they are in Christ and live out those implications in what they do for the cause of Christ (make disciples). Paul was careful to make this point throughout his writing and ministry. In Ephesians, he spent 3 chapters telling believers who they are (identity) in Christ (gospel indicative). Immediately following was 3 more chapters telling believers how they should live out their identity (missional imperative) in the world.

When we fail to place our identity in Christ first and center our lives on who Jesus is and what He has done to make us who we are, we are in danger of turning disciple-making into an idolatrous act. It is not about us. It is not even about the people we are discipling (ultimately). It is about what God is doing by His Spirit to magnify Jesus as we become like Him and call others to believe in Him. Assuming our identity puts an inordinate amountsof pressure and weight upon us that we were never intended to carry, and so we as disciple-makers lack the motivation and means ti persevere in the mission. By failing to put our identity in Christ first, we find ourselves on dangerous grounds where we evaluate our worth in the kingdom by how successful we are in making disciples rather than Jesus’ successful work in making us His own. Our worth is defined by His work, not our own!

So what is my identity? It is who I am in Christ. I am a child of God adopted into the family of God. I am a liberated servant joyfully seeking to please my Master and Lord. I am a worshipper who delights in the treasure of knowing and being known by God. I am a representative of King Jesus, entrusted with His mission and message. I am who I am because of what Jesus Christ has done for me, is doing in me, and promises to do through me.

When you embark upon a plan to be a disciple-maker, keep front and center your identity in Christ. The gospel indicative is the fuel for the missional imperative. It is the safeguard from missional idolatry. It is the measure of missional faithfulness. It is the mark of missional fruitfulness. Before you make disciples, remember you are a disciple. And as you remember, be renewed again and again as you rediscover the beauty and majesty of the great and glorious Savior that is Jesus Christ our Lord.

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The Immanuel Mantra

Tim Brister —  January 6, 2014 — 2 Comments

I love this. So simple and clear. Also helpful for creating a gospel-centered culture in the church.

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This beautiful gospel song is so true, so singable, and so memorable. We need more modern hymns like this which cover the birth, life, death, and resurrection so powerfully. Thank you Matt Papa, Matt Boswell, and Michael Bleecker for gifting the Church with this song of Jesus.


Come behold the wondrous mystery
In the dawning of the King
He the theme of heaven’s praises
Robed in frail humanity

In our longing, in our darkness
Now the light of life has come
Look to Christ, who condescended
Took on flesh to ransom us

Come behold the wondrous mystery
He the perfect Son of Man
In His living, in His suffering
Never trace nor stain of sin

See the true and better Adam
Come to save the hell-bound man
Christ the great and sure fulfillment
Of the law; in Him we stand

Come behold the wondrous mystery
Christ the Lord upon the tree
In the stead of ruined sinners
Hangs the Lamb in victory

See the price of our redemption
See the Father’s plan unfold
Bringing many sons to glory
Grace unmeasured, love untold

Come behold the wondrous mystery
Slain by death the God of life
But no grave could e’er restrain Him
Praise the Lord; He is alive!

What a foretaste of deliverance
How unwavering our hope
Christ in power resurrected
As we will be when he comes

What a foretaste of deliverance
How unwavering our hope
Christ in power resurrected
As we will be when he comes

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