In the Disciple’s Napkin, I have explained a little about the 5 minutes of Bible intake. Today, I want to share about the four ways to serve.

A disciple of Jesus should have movement in four directions: upward, inward, outward, and forward. These four dynamics shape the four ways and rhythms by which a disciple is to flesh out a life of servanthood. They dynamics should be practiced on a weekly basis as “macro rhythms” in following Jesus.

Upward – Corporate Worship

Every disciple should be regularly and faithfully participating in corporate worship in a local church. The gathering of the saints to sing God’s praises and hear God’s Word is a non-negotiable means of grace as well as a weekly reminder of our identity as persons-in-community. While this may be something easily assumed, the research shows today that more and more professing Christians and church members find faithful participation in weekly corporate worship as optional. The more secular and post-Christian our society becomes, the more it will pressure and push Christians to conform to its mold, especially with its attitude toward the Lord’s Day. We must be careful and intentional to develop godly rhythms that give sacred preeminence to the gathering of the saints above all institutions of human origin (including sports, concerts, hobbies, etc.).

Inward – Gospel Community

Christians gather in corporate worship and scatter in gospel communities of light in the world. Whether you call them small groups, life groups, growth groups, or gospel communities, the structure of shared living within a context of deepening relationships are critical to the health of a disciple. Gospel communities are places where we discover the gospel depths, discover our own identity in Christ, and discover others as we press into knowing God and one another. It is an inward movement because God works in us through gospel communities to enable us to love Him and love one another as disciples committed to God and one another.

Outward – Spirit-led Service

The Spirit of God has sovereignty given to each disciple gifts and abilities for the purpose of edifying the church and evangelizing the world. Therefore, it is a matter of stewardship for each disciple to discover, develop, and deploy these gifts and abilities for those very purposes as Spirit-led, Spirit-equipped, and Spirit-empowered followers of Jesus. When each disciple is actively involved in service to others, the ministry of the saints brilliantly displays the beauty of Christ as we function as His hands and feet to one another and to the world.

Forward – Generous Mission

Jesus taught us to pray for His kingdom to come, for His name to be hallowed on earth as it is in heaven. We are commissioned to seek first the kingdom of God, and that seeking to be reflected in every area of our lives, especially in giving ourselves first wholeheartedly and unreservedly to God Himself. Christians are to be generous, but not generous for the sake of being generous, but generous for the sake of mission. God was generous by sending His own Son. What more could He give? What greater cost could have been paid? What greater sacrifice has there been known? As disciples of Jesus, we should joyfully embrace lives of sacrifice. Giving our money should not be a sore spot. Giving our time should not be questioned by our “comfort zones.” Giving our lives to go to hard places and do hard things should not be marginalized but magnified because that is exactly what our Savior did in leaving an example for us.

If disciples are not generous in giving financially for the cause of ministry and mission, then we are not seeking first the kingdom of God. If disciples are not generous with their time and energy for the advancement of the gospel, we are not seeking first the kingdom of God, If disciples are not generous with our lives, holding them out to God with an open hand and blank check, then we are not seeking first the kingdom of God.

Healthy Christians weekly are seeing movement happen upward in worship, inward in gospel community, outward in serve toward others, and forward in generous mission for the sake of kingdom come. These weekly rhythms provide robust dynamics to represent God and put His grace on display in and through our lives.

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When I first kicked around the idea for the The Disciple’s Napkin, the most amount of feedback I received had to do with the 5 minutes of Bible intake that I had proposed. Am I saying 5 minutes just to fit with the template of 5…4…3…2…1? Perhaps.

I chose a short amount of time for the following three reasons.

  1. This may be a starting point for several people.
  2. Bible intake is intended not merely for information but for transformation. There is enough truth to transform your life in five minutes of meaningful Bible intake. The problem is that we take in God’s Word, and sometimes so much, that we forget it and fail to apply it to our lives. I have heard men like John Piper say that often times it is a word or phrase alone in God’s Word that changes a person’s life. I have found that to be true in my own life as well.
  3. Bible intake is not only for our transformation but also transfer. You take what you receive from God’s Word, and as a faithful steward, look for ways to share that with others. Five minutes provides you opportunity to look for one simple truth from God’s Word to share with others in your life.

Of course, you may one to spend 10, 15, 30, or 60 minutes of Bible intake on a daily basis. That is great! I hope the DMN (disciple-making napkin) leads to that and more. But as I expressed in my original post, my goal is to present a vision for disciple-making that is accessible to every single Christian, and I think this approach suits that purpose.

So what do I mean by Bible intake? Here are some examples of 5 minute Bible intakes.

  1. Read one chapter in the Gospels (and make it your goal to read through Matthew, Mark, Luke, and John over the course of 6 months).
  2. Read one Psalm and day and make it the substance of your prayers.
  3. Find one verse that ministers to your soul and seek to put it to memory. Make a memory moleskine of daily verses that you take with you to meditate on throughout the day.
  4. Read one paragraph from the letters of the Apostle Paul.

Do you have other suggestions for Bible intake? I would love to hear them!

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The Disciple’s Napkin

Tim Brister —  December 16, 2014 — 4 Comments

The heart of the Christian mission is to make disciples of Jesus Christ. Every Christian is a disciple called to make disciples. The making and maturing of disciples should be the centerpiece of our lives. However, it seems that, while we adhere to these truths in principle, so often disciple-making eludes us.

As I have talked with my fellow elders at Grace and other pastors among whom I share fellowship, the struggle to see the call of being a disciple-making disciple continually comes up on our conversation. Have we made it too difficult? Have we misunderstood the identity and rhythms of the Christian life in the world? Are we communicating a version of the Christian life where we can identify with Jesus but never identify with His mission?

Over the past couple months, I sought to evaluate disciple-making in my own life and church community. In particular, I wanted to focus on the biblically prescribed means of grace as the foundational disciplines for laying a framework of discipleship that cuts across every sphere of our lives. I don’t want it to be said by anyone, “I cannot make disciples because it is too complicated, too difficult, too demanding, etc.” No matter where you are in the journey as a follower of Jesus, I want it to be said by anyone, “I can do that. I can be a disciple who makes disciples of Jesus.”

During that time, I sought to incorporate these basic principles in the formative process:

  • Simple – I want to break down the essence of following Jesus. Keeping it simple it key to the other principles outlined here.
  • Rhythmic – I want to help Christians have healthy rhythms in their lives both on a daily and weekly basis. We don’t need busy Christians. We need intentional Christians redeeming everyday life for gospel advance.
  • Transferable – I want the practice of making disciples to be something that can be easily transferred to another person through informal conversation and shared living.
  • Memorable – I want to summarize the practice in such a way that it can be easily memorized for recall with relative ease.
  • Reproducible – I want the practice to so accessible that anyone at any level of spiritual growth can take part. Reproducibility presupposes the possibility of owning the practice by people without prerequisites (graduated Christianity).
  • Practical – I want the practice to incorporate the the spiritual disciples for application in accountable community. These practices are intended to be the transformative means to grow Christians by grace through faith in Jesus.

After considering these principles, the key for me was to find a way to consolidate and communicate them in the most effective way possible. I have heard it say that if you cannot cast vision or explain mission on a napkin, it is too complicated or unclear. So one afternoon, I sat down at a Subway and came up with what I call “The Disciple’s Napkin.”

The Disciple’s Napkin

In the coming days, I will walk through The Disciple’s Napkin with brief explanations. My hope is that by sharing this with you, perhaps others will want to take call to make disciples who make disciples. If you are a leader in a church and want to have a simple process to the practice, please join me for the journey. I pray the discussion and development of The Disciple’s Napkin will result in many Christians and churches embracing a passion for making, maturing, and multiplying disciples of Jesus.

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Having Jesus

Tim Brister —  December 15, 2014 — 1 Comment

Having Jesus, what has the believer more?

He possesses a righteousness in which God views him complete and accepted, from the beginning of the year to the end of the year.

Is not this a comfort?

To stand “complete in Him”—in the midst of many and conscious imperfections, infirmities, flaws, and proneness to wander, yet for the sorrowing and trembling heart to turn and take up its rest in this truth, “that he that believes is justified from all things,” and stands accepted in the Beloved, to the praise of the glory of Divine grace, what a comfort!

That God beholds him in Jesus without a spot, because He beholds His Son, in whom He is well pleased, and viewing the believing soul in Him can say, “You are all fair, my love; there is no spot in you”!

The blessed Comforter conveys this truth to the troubled soul, brings it to take up its rest in it; and, as the believer realizes his full acceptance in the righteousness of Christ, and rejoices in the truth, he weeps as he never wept, and mourns as he never mourned, over the perpetual bias of his heart to wander from a God that has so loved him. The very comfort poured into his soul from this truth lays him in the dust, and draws out the heart in ardent breathings for holiness.

– Octavius Winslow, Morning Thoughts, December 15.

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In recent weeks, I have found myself reflecting quite a bit on the past 15 years of my life. I am not exactly sure why (perhaps it is because I have been an adult for almost 50% of my life?), but as I shared with a college-aged student yesterday, there is no way I could have mapped out the course my life has taken.

When I came to embrace the doctrines of grace, I did not enter the typical “cage stage” that people talk about. For me, the sovereignty of God was my lifeline. Either God was in control of every detail of my life for my good and his glory, or I had really no point in believing or living out my faith. In a short period of time, my world was rocked time and again.

In my first position at a local church, I served with several of my roommates and friends, all who came to embrace the doctrines of grace at some point in that journey of college life. While I was the least Reformed at that point, I guess you could say I had the roughest experience. My tenure at the church did not last long as I was physically threatened while being “kicked out” (not excommunicated but threatened to leave) by the senior pastor and education pastor (who called me “Absalom” and verbally assaulted me for 3 hours). That’s not the way you want to begin a lifelong call to gospel ministry to say the least. What happened in those early days were formative moments that would mark my life forever, and I am profoundly grateful to God for the brothers He placed in my life.

Over time, all of my brothers from those college years went their separate ways. We represented, I suppose you could say, the early stages of the young, restless, and Reformed movement. In the following years, the debate over Calvinism would hit a feverish pitch, mostly with charges that Calvinism stifles missions/evangelism and kills churches. This blog was very involved in the early years of the debate to offer rebuttals to many of the critiques that were leveled against Calvinists in the SBC, and it is without question that people loved to debate Calvinism (my stats were way higher then than they are today).

Continue Reading…

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If you don’t know Octavius Winslow, let me introduce him to you with this September 5 devotion from his excellent devotional, Morning Thoughts (kindle version here for just $0.99). In today’s devotion, he exhibits deep, Trinitarian thought to the salvation we have received from God. Hard to find such richness in today’s literature…

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“Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.” Romans 8:12

THAT around a subject so momentous as this no obscurity might gather, tending to misguide the judgment, the apostle most distinctly and emphatically affirms, that the flesh has no valid claim whatever upon the believer; and that, consequently, he is under no obligation to yield compliance with its feigned exactions. We are debtors, but the flesh in not our creditor. What are its demands with which it is incumbent upon us to comply? Do we owe anything to sin, the parent of all our woe? Nothing. To Satan, who plotted our temptation, and accomplished our downfall? Nothing. To the world—ensnaring, deceitful, and ruinous? Nothing. No; to these, the auxiliaries of allies of the flesh, we owe nothing but the deepest hatred and the most determined opposition.

Debtors to the Father

And yet the saints of God are “debtors.” To whom? What debtors are they to the Father, for His electing love, for the covenant of grace, for His unspeakable gift, for having blessed us with all spiritual blessings in Christ Jesus! We but imperfectly estimate the debt of love, gratitude, and service which we owe to Him whose mind the Eternal Son came to reveal, whose will He came to do, and whose heart He came to unveil. It was the Father who sent the Son. With Him originated the wondrous expedient of our redemption. He it was who laid all our sins on Jesus. It was His sword of Justice that smote the Shepherd, while His hand of love and protection was laid upon the little ones. We have too much supposed that the Atonement of Jesus was intended to inspire the mercy, rather than to propitiate the justice of God; to awaken in His heart a love that did not previously exist. Thus we have overlooked the source from where originated our salvation, and have lost sight of the truth, that the mediation of Jesus was not the cause, but rather the effect, of God’s love to man. “Herein is love, not that we loved God, but that He loved us, and gave His Son to be a propitiation for our sins.” Oh, for the spirit to understand, and for grace to feel, and for love to exemplify, our deep obligation to God for the everlasting love that gave us His Son!

Debtors to the Son

Equal debtors are we to the Son. He was the active agent in our redemption. He it was who undertook and accomplished all that our salvation required. He left no path untrodden, no portion of the curse unborne, no sin unatoned, no part of the law uncancelled—nothing for us in the matter of our salvation to do, but simply to believe and be saved. Oh, to raise the eye to Him—strong in faith, beaming with love, moist with contrition, and exclaim, “You have borne my sin, endured my curse, extinguished my hell, secured my heaven. Your Spirit was wounded for me; Your heart bled for me; Your body was bruise for me; for me Your soul was stricken—for me, a sinner, the chief of sinners. I am Your debtor—a debtor to Your dying love, to Your eternal, discriminating mercy. Surely an eternity of love, of service, and of praise, can never repay You what I owe You, You blessed Jesus.” Oh, how deep the obligation we are under to Christ!

Debtors to the Holy Spirit

And not less indebted are we to the Holy Spirit. What do we not owe Him of love and obedience, who awoke the first thrill of life in our soul; who showed to us our guilt, and sealed to us our pardon? What do we not owe Him for leading us to Christ; for dwelling in our hearts; for His healing, sanctifying, comforting, and restoring grace; for His influence, which no ingratitude has quenched; for His patience, which no backsliding has exhausted; for His love, which no sin has annihilated? Yes, we are the Spirit’s lasting debtors. We owe Him the intellect He has renewed, the heart He has sanctified, the body He inhabits, every breath of life He has inspired, and every pulse of love He has awakened. Thus are all real believers debtors to the Triune God—debtors to the Father’s everlasting love, to the Son’s redeeming grace, and to the Spirit’s quickening mercy. To the flesh we owe nothing but uncompromising hatred; to Jehovah we owe undivided and supreme affection.

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GameDay Y’all

Tim Brister —  August 30, 2014 — Leave a comment

Roll Tide people everywhere. Let the trash talking begin.

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The ALS Ice Bucket Challenge is a huge success by any standard. I don’t think there has been a more viral fundraising strategy that has saturated the streams of every person on social media. However, along with this success, there has also come some scrutiny over how this non-profit allocates its money for the causes it represents.

For example, as I came across my news feed on Facebook, someone had posted this article from Red Flag News where it is reported that 27% of the donations to ALS actually goes to research and cures. This, of course, is intended to be unacceptable for nonprofits. Then they proceed to do the financial breakdown of the salaries of organizational leaders to add fuel to the indignation, along with the mention that 14% of their incomes goes to fundraising.

Of course, what this is supposed to do is question the integrity of the organization, raise suspicion about its legitimacy, and call for more accountability and probes into its operations. In contrast, the article proceeds to talk about other organizations where the overhead is remarkably low, and one even where it is said that 100% of the money you give goes directly to the cause (high quality foods). Ah, yes, this is what we want, right?

But wait.

You see, that is exactly what I thought.

Until I started leading a nonprofit organization of my own.

Have you ever considered what an organization looks like where 100% of your money goes to the cause with nothing going to the organization? Have you ever wondered how the organization supports itself? How the leaders get paid? How the word even gets out that this organization exists and why its causes are worthy of your support? Most often we don’t because we are stuck with the “we want nonprofits with low overheads where all of our money goes to the cause” with little thought to the capacity of the organization or its ability to actually solve problems, change lives, and make lasting change.

Would you want a gift to an organization where 100% of your gift goes to feeding the poor if the organization making it happen only feeds a few children? Or would you want to give to an organization where a smaller percentage of your gift goes to the poor but the organization has a scale exponentially larger because you not only invested in the cause but the high-quality organization that is making it happen at massively larger capacity than the 100% gift organization? What matters most? The giving purist with little to no change or the powerhouse changing the world?

Continue Reading…

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Yesterday, I provided 4 reasons why David Platt should be the next president of the IMB. Within a few hours of posting that article, it was announced that he was indeed elected to this position. News about his election reverberated across social media to the point that his name was trending nationally on Twitter. I tried to keep up with several of the responses to the breaking news, and you can find those highlighted responses and articles at the bottom of the right sidebar where my twitter “favorites” can be found. But of all the responses I am most desiring to hear is the men and women who are on the front lines with the IMB giving their lives for the unreached peoples of the world. What do they think of David Platt as their new president?

This morning, one of my dear friends sent me this note (unsolicited by me). He has served with the IMB for nearly a decade and is a strategy coordinator who working among unreached peoples of South Asia. As you will see, he has actually worked with David Platt there. I asked for his permission to share this publicly (name and located removed of course), and he was glad for me to share this with others. I hope you are as encouraged by it as I am.

Hey Tim,

I appreciated your article about David. We have been blessed over the past few years to have him come and work along side our teams in [South Asia]. Through these encounters with him I have learned all the things you highlighted. His books have challenged us and his willingness to get in the trenches with us has blessed us. For these reasons we have prayed for years that God would lead him to lead us as our president. The news from yesterday of his election brought tears of joy and a renewed excitement for the future of our organization.

While we are excited about David being president, we are more excited about what this means for the 1.2 billion lost people in our country who desperately need an advocate like David to challenge the body of Christ to wake up and in joy sacrifice to make Christ know. I hope all is well with you and your family. We pray for you often.

Blessings in Christ,

May God indeed use David Platt to awaken us to the plight of those desperately need Jesus!

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It is no secret around SBCers on social media that IMB trustees are planning to (if not already) vote on who they believe should be the next president of the International Mission Board. And it is also no secret that David Platt has been a top candidate for the position this time as he was the last time the position was available a few years ago. There are some who are not happy about Platt’s potential nomination, and they have voiced their reasons why they feel the way they do. I would like to offer an alternative argument on what I do believe David Platt is the best candidate to lead Southern Baptists most important agency (IMB).

1. CHARACTER

If you spend any time with David Platt, the first thing you realize is that guy is genuinely humble. As prideful human beings, we are fairly discerning to spot false humility. However, as the Lord has continued to give David influence in the evangelical world, it seems that God has also given David increasing self-forgetfulness as well. This is a rare thing in our evangelical celebrity age, and I believe this to be the first and most compelling reason why David should be considered for the position. He is not overcome with power or position. He is not lifted by the praise of men or brought low by their criticisms. He is marked by a life of otherness that makes everything about him attractive to those who know and love Jesus Christ.

2. COMPETENCY

David has demonstrated an extremely high level of competency on the key areas surrounding this position–namely, head, heart, and hands. He has one of the sharpest minds in the country with a rigorous commitment to Scripture. His knowledge of God’s Word and competency in handling difficult ecclesiological and missiological issues are paramount in global missions and engaging the unreached peoples of the world. When it comes to his heart for the unreached peoples of the world, David is a man with fire in his bones. You cannot hear him speak without being warmed by the heat that flows from his heart. We need a leader who will light a torch under the glacier of the SBC to melt cold hearts to embrace the mission Jesus has given us. When it comes to his hands, David has invested his life in some of the hardest places of the world. He does not merely talk about it. He’s been there. He has experienced the plight of the poorest of the poor. He has preached to those who have never heard. He has and continues to train dozens of men and women to live cross-culturally. And he is aggressively leading his church in exemplary ways on what a Great Commission Church looks like. Whether head, heart, or hands, David Platt, in my opinion, is without comparison in the SBC.

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