Archives For Discipleship

Post-Christendom Missional AttractionalSo far in this series, I have touched on Posture and Perspectives in Post-Christendom. At the close of the “Perspectives” post, I argued, “I believe there has been a considerable shift over the past decade (or two) toward paganism where the majority of non-Christians today are ignorant, indifferent, and militant.” In this post, I want to elaborate on the two paradigms for engaging non-Christians in Post-Christendom.

The Attractional Paradigm

During the times of Christendom and its decline, the attractional paradigm enjoyed much success. It was a time when the majority of non-Christians in culture found Christianity relevant and were quite conversant from a cultural standpoint. Christianity was looked upon favorably by the many, and churches seemed to engage the “unchurched Harry and Mary“. The attractional paradigm saw the rise of the seeker-sensitive movement, where a large focus of the church’s mission was to get non-Christians to “come and see” through the church event what Christianity was about. Missiologists call this a “centripetal” movement where the draw is toward the center, namely the Sunday morning event/experience.

The attractional paradigm found ways to reach the non-Christians through a focus on relevance and pragmatism. The event focused on “the experience” wherein the message would have relevance to the most pressing issues of the day (sex, happiness, relationships, overcoming fear, etc.). Outside the event, the attractional model produced goods and services that the non-Christian consumer would find practical and beneficial. Relevance and pragmatism became a winning combination for burgeoning megachurches who could exceed consumer expectations on what they could offer them and the experience they could find.

Continue Reading…

Share Button
Print Friendly

In the Disciple’s Napkin, I have explained a little about the 5 minutes of Bible intake. Today, I want to share about the four ways to serve.

A disciple of Jesus should have movement in four directions: upward, inward, outward, and forward. These four dynamics shape the four ways and rhythms by which a disciple is to flesh out a life of servanthood. They dynamics should be practiced on a weekly basis as “macro rhythms” in following Jesus.

Upward – Corporate Worship

Every disciple should be regularly and faithfully participating in corporate worship in a local church. The gathering of the saints to sing God’s praises and hear God’s Word is a non-negotiable means of grace as well as a weekly reminder of our identity as persons-in-community. While this may be something easily assumed, the research shows today that more and more professing Christians and church members find faithful participation in weekly corporate worship as optional. The more secular and post-Christian our society becomes, the more it will pressure and push Christians to conform to its mold, especially with its attitude toward the Lord’s Day. We must be careful and intentional to develop godly rhythms that give sacred preeminence to the gathering of the saints above all institutions of human origin (including sports, concerts, hobbies, etc.).

Inward – Gospel Community

Christians gather in corporate worship and scatter in gospel communities of light in the world. Whether you call them small groups, life groups, growth groups, or gospel communities, the structure of shared living within a context of deepening relationships are critical to the health of a disciple. Gospel communities are places where we discover the gospel depths, discover our own identity in Christ, and discover others as we press into knowing God and one another. It is an inward movement because God works in us through gospel communities to enable us to love Him and love one another as disciples committed to God and one another.

Outward – Spirit-led Service

The Spirit of God has sovereignty given to each disciple gifts and abilities for the purpose of edifying the church and evangelizing the world. Therefore, it is a matter of stewardship for each disciple to discover, develop, and deploy these gifts and abilities for those very purposes as Spirit-led, Spirit-equipped, and Spirit-empowered followers of Jesus. When each disciple is actively involved in service to others, the ministry of the saints brilliantly displays the beauty of Christ as we function as His hands and feet to one another and to the world.

Forward – Generous Mission

Jesus taught us to pray for His kingdom to come, for His name to be hallowed on earth as it is in heaven. We are commissioned to seek first the kingdom of God, and that seeking to be reflected in every area of our lives, especially in giving ourselves first wholeheartedly and unreservedly to God Himself. Christians are to be generous, but not generous for the sake of being generous, but generous for the sake of mission. God was generous by sending His own Son. What more could He give? What greater cost could have been paid? What greater sacrifice has there been known? As disciples of Jesus, we should joyfully embrace lives of sacrifice. Giving our money should not be a sore spot. Giving our time should not be questioned by our “comfort zones.” Giving our lives to go to hard places and do hard things should not be marginalized but magnified because that is exactly what our Savior did in leaving an example for us.

If disciples are not generous in giving financially for the cause of ministry and mission, then we are not seeking first the kingdom of God. If disciples are not generous with their time and energy for the advancement of the gospel, we are not seeking first the kingdom of God, If disciples are not generous with our lives, holding them out to God with an open hand and blank check, then we are not seeking first the kingdom of God.

Healthy Christians weekly are seeing movement happen upward in worship, inward in gospel community, outward in serve toward others, and forward in generous mission for the sake of kingdom come. These weekly rhythms provide robust dynamics to represent God and put His grace on display in and through our lives.

Share Button
Print Friendly

When I first kicked around the idea for the The Disciple’s Napkin, the most amount of feedback I received had to do with the 5 minutes of Bible intake that I had proposed. Am I saying 5 minutes just to fit with the template of 5…4…3…2…1? Perhaps.

I chose a short amount of time for the following three reasons.

  1. This may be a starting point for several people.
  2. Bible intake is intended not merely for information but for transformation. There is enough truth to transform your life in five minutes of meaningful Bible intake. The problem is that we take in God’s Word, and sometimes so much, that we forget it and fail to apply it to our lives. I have heard men like John Piper say that often times it is a word or phrase alone in God’s Word that changes a person’s life. I have found that to be true in my own life as well.
  3. Bible intake is not only for our transformation but also transfer. You take what you receive from God’s Word, and as a faithful steward, look for ways to share that with others. Five minutes provides you opportunity to look for one simple truth from God’s Word to share with others in your life.

Of course, you may one to spend 10, 15, 30, or 60 minutes of Bible intake on a daily basis. That is great! I hope the DMN (disciple-making napkin) leads to that and more. But as I expressed in my original post, my goal is to present a vision for disciple-making that is accessible to every single Christian, and I think this approach suits that purpose.

So what do I mean by Bible intake? Here are some examples of 5 minute Bible intakes.

  1. Read one chapter in the Gospels (and make it your goal to read through Matthew, Mark, Luke, and John over the course of 6 months).
  2. Read one Psalm and day and make it the substance of your prayers.
  3. Find one verse that ministers to your soul and seek to put it to memory. Make a memory moleskine of daily verses that you take with you to meditate on throughout the day.
  4. Read one paragraph from the letters of the Apostle Paul.

Do you have other suggestions for Bible intake? I would love to hear them!

Share Button
Print Friendly

The Disciple’s Napkin

Tim Brister —  December 16, 2014 — 4 Comments

The heart of the Christian mission is to make disciples of Jesus Christ. Every Christian is a disciple called to make disciples. The making and maturing of disciples should be the centerpiece of our lives. However, it seems that, while we adhere to these truths in principle, so often disciple-making eludes us.

As I have talked with my fellow elders at Grace and other pastors among whom I share fellowship, the struggle to see the call of being a disciple-making disciple continually comes up on our conversation. Have we made it too difficult? Have we misunderstood the identity and rhythms of the Christian life in the world? Are we communicating a version of the Christian life where we can identify with Jesus but never identify with His mission?

Over the past couple months, I sought to evaluate disciple-making in my own life and church community. In particular, I wanted to focus on the biblically prescribed means of grace as the foundational disciplines for laying a framework of discipleship that cuts across every sphere of our lives. I don’t want it to be said by anyone, “I cannot make disciples because it is too complicated, too difficult, too demanding, etc.” No matter where you are in the journey as a follower of Jesus, I want it to be said by anyone, “I can do that. I can be a disciple who makes disciples of Jesus.”

During that time, I sought to incorporate these basic principles in the formative process:

  • Simple – I want to break down the essence of following Jesus. Keeping it simple it key to the other principles outlined here.
  • Rhythmic – I want to help Christians have healthy rhythms in their lives both on a daily and weekly basis. We don’t need busy Christians. We need intentional Christians redeeming everyday life for gospel advance.
  • Transferable – I want the practice of making disciples to be something that can be easily transferred to another person through informal conversation and shared living.
  • Memorable – I want to summarize the practice in such a way that it can be easily memorized for recall with relative ease.
  • Reproducible – I want the practice to so accessible that anyone at any level of spiritual growth can take part. Reproducibility presupposes the possibility of owning the practice by people without prerequisites (graduated Christianity).
  • Practical – I want the practice to incorporate the the spiritual disciples for application in accountable community. These practices are intended to be the transformative means to grow Christians by grace through faith in Jesus.

After considering these principles, the key for me was to find a way to consolidate and communicate them in the most effective way possible. I have heard it say that if you cannot cast vision or explain mission on a napkin, it is too complicated or unclear. So one afternoon, I sat down at a Subway and came up with what I call “The Disciple’s Napkin.”

The Disciple’s Napkin

In the coming days, I will walk through The Disciple’s Napkin with brief explanations. My hope is that by sharing this with you, perhaps others will want to take call to make disciples who make disciples. If you are a leader in a church and want to have a simple process to the practice, please join me for the journey. I pray the discussion and development of The Disciple’s Napkin will result in many Christians and churches embracing a passion for making, maturing, and multiplying disciples of Jesus.

Share Button
Print Friendly