Archives For gospel-centered

Growing up in North Alabama, I remember going through specific routines in the event of an emergency. I doubt there was a kid who did not know why or when you need to stop, drop, and roll. We were trained in protocols in the event of a tornado, calmly lining up in the hallway and securing our heads from potential debris. We knew how to exit the buildings in case of a fire in a single-file line to safe zones outside. All of these procedures were responses to various kinds of potential disasters we could encounter while in school.

Now what, do you think, are the possibilities that I as a kid in elementary school would actually need to follow through on those drills? How often would a tornado tear through our building? How often would a fire consume the classrooms? Hardly ever, it at all, right? But we were still trained in how to respond in the very unlikely event that they might occur.

What if I told you that on a daily basis you are going to be faced with potential crises or disasters that required a response from you? What if it was not a distant potentiality but an eminent reality? How would you prepare yourself for such situations? Would you be trained to know how to respond?

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So often when we introduce ourselves to other people, we describe our lives by what we do, not who we are. “Hi, my name is Tim Brister, and I serve as a pastor at Grace Baptist Church.” What we do has become the default way of defining our lives. This also plays into how or whether a person commits to making disciples.

As I mentioned in my previous post, every person needs a plan, but at the center of that plan needs to be the understanding that identity comes first. Who you are as a Christian defines what you do, not the other way around. If what you do defines who you are, you have the cart before the horse. Let’s face it: It is very easy to get so focused on making disciples (what you do) that you forget that you ARE a disciple of Jesus yourself.

In gospel-centered terminology, the indicative (state of being) always precedes the imperative (call to action). I believe the reason we have defaulted to defining our lives by what we do is because we have assumed who we are, or at least failed to acknowledge that reality. The most effective disciple-makers I know are those who are defined by who they are in Christ and live out those implications in what they do for the cause of Christ (make disciples). Paul was careful to make this point throughout his writing and ministry. In Ephesians, he spent 3 chapters telling believers who they are (identity) in Christ (gospel indicative). Immediately following was 3 more chapters telling believers how they should live out their identity (missional imperative) in the world.

When we fail to place our identity in Christ first and center our lives on who Jesus is and what He has done to make us who we are, we are in danger of turning disciple-making into an idolatrous act. It is not about us. It is not even about the people we are discipling (ultimately). It is about what God is doing by His Spirit to magnify Jesus as we become like Him and call others to believe in Him. Assuming our identity puts an inordinate amountsof pressure and weight upon us that we were never intended to carry, and so we as disciple-makers lack the motivation and means ti persevere in the mission. By failing to put our identity in Christ first, we find ourselves on dangerous grounds where we evaluate our worth in the kingdom by how successful we are in making disciples rather than Jesus’ successful work in making us His own. Our worth is defined by His work, not our own!

So what is my identity? It is who I am in Christ. I am a child of God adopted into the family of God. I am a liberated servant joyfully seeking to please my Master and Lord. I am a worshipper who delights in the treasure of knowing and being known by God. I am a representative of King Jesus, entrusted with His mission and message. I am who I am because of what Jesus Christ has done for me, is doing in me, and promises to do through me.

When you embark upon a plan to be a disciple-maker, keep front and center your identity in Christ. The gospel indicative is the fuel for the missional imperative. It is the safeguard from missional idolatry. It is the measure of missional faithfulness. It is the mark of missional fruitfulness. Before you make disciples, remember you are a disciple. And as you remember, be renewed again and again as you rediscover the beauty and majesty of the great and glorious Savior that is Jesus Christ our Lord.

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The Immanuel Mantra

Tim Brister —  January 6, 2014 — 2 Comments

I love this. So simple and clear. Also helpful for creating a gospel-centered culture in the church.

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Truly Getting the Gospel

Tim Brister —  September 4, 2013 — 1 Comment

The Bible is living and active (Heb. 4:11), inspired by God (2 Tim. 3:16), and given for the purposes of teaching, reproof, correction, and training in righteousness. The Bible is all about God’s story of redemption centered on the person and work of Jesus Christ. In the church where I serve, we say the gospel is all about (1) who Jesus is, (2) what Jesus has done, and (3) why that matters.

The gospel is the power of God (Rom. 1:16), and that power is demonstrated not only in our past rescue, reconciliation, and redemption but also in our present faith, hope, and love. Christians who truly get the gospel discover its power again and again on a daily basis. They get it in all three areas of text, context, and subtext because the gospel changes everything. The “living and active” nature of the Word is doing its effectual work as the Spirit convicts, renews, and reforms our lives in ways that demonstrate the transforming power of Jesus.

Text • Context • Subtext

The text addresses biblical revelation. God reveals Himself through His written Word and in His Son, the Word made flesh. The gospel is the message, the text above all texts, that reveals God’s sovereign purposes in history to unite all things in Christ. Truly getting the gospel means we understand that the gospel is normative and supreme in God’s dealings with us, and we humbly submit to the authority of God’s Word and what it says about us and our need for Him. We are committed to knowing the gospel truly and articulating it clearly because God has spoken on the issue definitively.

The context addresses life orientation. These are matters pertaining to what lies outside of us and how our lives relate to them and orient around them. Context includes our relationships to other people, daily circumstances, seasons of life, spheres of existence, etc. Truly getting the gospel means we recognize that context is the place where the gospel is applied. Living in light of the gospel is learning to work out our new identity in Christ in specific places, in specific situations, and with specific people so that the reign and rule of King Jesus is manifested in His Lordship through the context of our existence.

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Blind to Our Blindness

Tim Brister —  July 3, 2013 — 3 Comments

Paul Tripp, in his book Sex & Money, says the following:

“We would all like to think that no one knows our hearts better than we do. We would like to believe that others may be self-deceived, but we are not. It’s simply not true. Since sin is in its essence deceptive, as long as sin lives in our hearts, we will tend to be blind to the true condition of our hearts. But more must be said. Not only will we be blind to our hearts; we will be blind to our blindness, thinking we see when we really don’t. To add to this, we will participate in our own blindness. Because of self-righteousness of sin, we will work to make ourselves feel good about what is not good or believe that the problem is not, in fact, us.”

When I came across this paragraph this morning, I was struck by the need for gospel-centered community–a truly counter-cultural community. The worldly culture tells us that the center of our problems are out there, but the gospel tells us that the problem lies in our hearts. Only the gospel can bring transformation from within, and as long as wrongly diagnose the location of the disease, we will fail to access the cure.

Only a true grasp of the gospel can liberate us from the lies we have told ourselves. Not only are we  dishonest about our sin and neediness, but we are not fearful or closed off from inviting others to being honest with themselves and ourselves as well. Tripp is right. We participate in “the blind leading the blind” when we refuse to see sin rightly and live as a community that makes self-atonement by pretending and performing in attempts to circumvent the power of the gospel to change our lives. How blind are we? We would rather live in the chains of self-deception through the lens of pride than the freedom of self-discovery through the lens of Scripture.

A gospel-centered community is counter-cultural because it identifies the real problem (our hearts) and has the only, lasting cure to solve it (the gospel). Instead of pretending to be self-righteous, we give permission and invite others to help us change by exposing self-deception and blind spots in a community radically shaped by grace and governed by truth. I am not who I am in my pride and self-deception. I am who I am in Christ and my acceptance through his imputed righteousness and substitutionary death on the cross. The challenge is to live in latter through repenting of the former, and the counter-cultural community changed by the gospel will serve as the canvas upon which the sunrise of God’s Word illuminates our lives.

When I know my Sin-bearer drank the bitter cup and atoned for ever last one of my sins, why should I hide? What could be known about me that is not already covered in the blood? When I know that God’s righteous judgment of my sin was carried out on His Son in my place on that cursed tree, I live in the fact that there is no condemnation for me, and no accusation of the enemy can silence the Advocate whose precious blood speaks for me. If these truths are ruling the affections of our hearts, then we can live as a people who invite truth in the place of deception, believing that the truth will set us free.

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