When I first kicked around the idea for the The Disciple’s Napkin, the most amount of feedback I received had to do with the 5 minutes of Bible intake that I had proposed. Am I saying 5 minutes just to fit with the template of 5…4…3…2…1? Perhaps.

I chose a short amount of time for the following three reasons.

  1. This may be a starting point for several people.
  2. Bible intake is intended not merely for information but for transformation. There is enough truth to transform your life in five minutes of meaningful Bible intake. The problem is that we take in God’s Word, and sometimes so much, that we forget it and fail to apply it to our lives. I have heard men like John Piper say that often times it is a word or phrase alone in God’s Word that changes a person’s life. I have found that to be true in my own life as well.
  3. Bible intake is not only for our transformation but also transfer. You take what you receive from God’s Word, and as a faithful steward, look for ways to share that with others. Five minutes provides you opportunity to look for one simple truth from God’s Word to share with others in your life.

Of course, you may one to spend 10, 15, 30, or 60 minutes of Bible intake on a daily basis. That is great! I hope the DMN (disciple-making napkin) leads to that and more. But as I expressed in my original post, my goal is to present a vision for disciple-making that is accessible to every single Christian, and I think this approach suits that purpose.

So what do I mean by Bible intake? Here are some examples of 5 minute Bible intakes.

  1. Read one chapter in the Gospels (and make it your goal to read through Matthew, Mark, Luke, and John over the course of 6 months).
  2. Read one Psalm and day and make it the substance of your prayers.
  3. Find one verse that ministers to your soul and seek to put it to memory. Make a memory moleskine of daily verses that you take with you to meditate on throughout the day.
  4. Read one paragraph from the letters of the Apostle Paul.

Do you have other suggestions for Bible intake? I would love to hear them!

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The Disciple’s Napkin

Tim Brister —  December 16, 2014 — 4 Comments

The heart of the Christian mission is to make disciples of Jesus Christ. Every Christian is a disciple called to make disciples. The making and maturing of disciples should be the centerpiece of our lives. However, it seems that, while we adhere to these truths in principle, so often disciple-making eludes us.

As I have talked with my fellow elders at Grace and other pastors among whom I share fellowship, the struggle to see the call of being a disciple-making disciple continually comes up on our conversation. Have we made it too difficult? Have we misunderstood the identity and rhythms of the Christian life in the world? Are we communicating a version of the Christian life where we can identify with Jesus but never identify with His mission?

Over the past couple months, I sought to evaluate disciple-making in my own life and church community. In particular, I wanted to focus on the biblically prescribed means of grace as the foundational disciplines for laying a framework of discipleship that cuts across every sphere of our lives. I don’t want it to be said by anyone, “I cannot make disciples because it is too complicated, too difficult, too demanding, etc.” No matter where you are in the journey as a follower of Jesus, I want it to be said by anyone, “I can do that. I can be a disciple who makes disciples of Jesus.”

During that time, I sought to incorporate these basic principles in the formative process:

  • Simple – I want to break down the essence of following Jesus. Keeping it simple it key to the other principles outlined here.
  • Rhythmic – I want to help Christians have healthy rhythms in their lives both on a daily and weekly basis. We don’t need busy Christians. We need intentional Christians redeeming everyday life for gospel advance.
  • Transferable – I want the practice of making disciples to be something that can be easily transferred to another person through informal conversation and shared living.
  • Memorable – I want to summarize the practice in such a way that it can be easily memorized for recall with relative ease.
  • Reproducible – I want the practice to so accessible that anyone at any level of spiritual growth can take part. Reproducibility presupposes the possibility of owning the practice by people without prerequisites (graduated Christianity).
  • Practical – I want the practice to incorporate the the spiritual disciples for application in accountable community. These practices are intended to be the transformative means to grow Christians by grace through faith in Jesus.

After considering these principles, the key for me was to find a way to consolidate and communicate them in the most effective way possible. I have heard it say that if you cannot cast vision or explain mission on a napkin, it is too complicated or unclear. So one afternoon, I sat down at a Subway and came up with what I call “The Disciple’s Napkin.”

The Disciple’s Napkin

In the coming days, I will walk through The Disciple’s Napkin with brief explanations. My hope is that by sharing this with you, perhaps others will want to take call to make disciples who make disciples. If you are a leader in a church and want to have a simple process to the practice, please join me for the journey. I pray the discussion and development of The Disciple’s Napkin will result in many Christians and churches embracing a passion for making, maturing, and multiplying disciples of Jesus.

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Having Jesus

Tim Brister —  December 15, 2014 — 1 Comment

Having Jesus, what has the believer more?

He possesses a righteousness in which God views him complete and accepted, from the beginning of the year to the end of the year.

Is not this a comfort?

To stand “complete in Him”—in the midst of many and conscious imperfections, infirmities, flaws, and proneness to wander, yet for the sorrowing and trembling heart to turn and take up its rest in this truth, “that he that believes is justified from all things,” and stands accepted in the Beloved, to the praise of the glory of Divine grace, what a comfort!

That God beholds him in Jesus without a spot, because He beholds His Son, in whom He is well pleased, and viewing the believing soul in Him can say, “You are all fair, my love; there is no spot in you”!

The blessed Comforter conveys this truth to the troubled soul, brings it to take up its rest in it; and, as the believer realizes his full acceptance in the righteousness of Christ, and rejoices in the truth, he weeps as he never wept, and mourns as he never mourned, over the perpetual bias of his heart to wander from a God that has so loved him. The very comfort poured into his soul from this truth lays him in the dust, and draws out the heart in ardent breathings for holiness.

– Octavius Winslow, Morning Thoughts, December 15.

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In recent weeks, I have found myself reflecting quite a bit on the past 15 years of my life. I am not exactly sure why (perhaps it is because I have been an adult for almost 50% of my life?), but as I shared with a college-aged student yesterday, there is no way I could have mapped out the course my life has taken.

When I came to embrace the doctrines of grace, I did not enter the typical “cage stage” that people talk about. For me, the sovereignty of God was my lifeline. Either God was in control of every detail of my life for my good and his glory, or I had really no point in believing or living out my faith. In a short period of time, my world was rocked time and again.

In my first position at a local church, I served with several of my roommates and friends, all who came to embrace the doctrines of grace at some point in that journey of college life. While I was the least Reformed at that point, I guess you could say I had the roughest experience. My tenure at the church did not last long as I was physically threatened while being “kicked out” (not excommunicated but threatened to leave) by the senior pastor and education pastor (who called me “Absalom” and verbally assaulted me for 3 hours). That’s not the way you want to begin a lifelong call to gospel ministry to say the least. What happened in those early days were formative moments that would mark my life forever, and I am profoundly grateful to God for the brothers He placed in my life.

Over time, all of my brothers from those college years went their separate ways. We represented, I suppose you could say, the early stages of the young, restless, and Reformed movement. In the following years, the debate over Calvinism would hit a feverish pitch, mostly with charges that Calvinism stifles missions/evangelism and kills churches. This blog was very involved in the early years of the debate to offer rebuttals to many of the critiques that were leveled against Calvinists in the SBC, and it is without question that people loved to debate Calvinism (my stats were way higher then than they are today).

Continue Reading…

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If you don’t know Octavius Winslow, let me introduce him to you with this September 5 devotion from his excellent devotional, Morning Thoughts (kindle version here for just $0.99). In today’s devotion, he exhibits deep, Trinitarian thought to the salvation we have received from God. Hard to find such richness in today’s literature…

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“Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.” Romans 8:12

THAT around a subject so momentous as this no obscurity might gather, tending to misguide the judgment, the apostle most distinctly and emphatically affirms, that the flesh has no valid claim whatever upon the believer; and that, consequently, he is under no obligation to yield compliance with its feigned exactions. We are debtors, but the flesh in not our creditor. What are its demands with which it is incumbent upon us to comply? Do we owe anything to sin, the parent of all our woe? Nothing. To Satan, who plotted our temptation, and accomplished our downfall? Nothing. To the world—ensnaring, deceitful, and ruinous? Nothing. No; to these, the auxiliaries of allies of the flesh, we owe nothing but the deepest hatred and the most determined opposition.

Debtors to the Father

And yet the saints of God are “debtors.” To whom? What debtors are they to the Father, for His electing love, for the covenant of grace, for His unspeakable gift, for having blessed us with all spiritual blessings in Christ Jesus! We but imperfectly estimate the debt of love, gratitude, and service which we owe to Him whose mind the Eternal Son came to reveal, whose will He came to do, and whose heart He came to unveil. It was the Father who sent the Son. With Him originated the wondrous expedient of our redemption. He it was who laid all our sins on Jesus. It was His sword of Justice that smote the Shepherd, while His hand of love and protection was laid upon the little ones. We have too much supposed that the Atonement of Jesus was intended to inspire the mercy, rather than to propitiate the justice of God; to awaken in His heart a love that did not previously exist. Thus we have overlooked the source from where originated our salvation, and have lost sight of the truth, that the mediation of Jesus was not the cause, but rather the effect, of God’s love to man. “Herein is love, not that we loved God, but that He loved us, and gave His Son to be a propitiation for our sins.” Oh, for the spirit to understand, and for grace to feel, and for love to exemplify, our deep obligation to God for the everlasting love that gave us His Son!

Debtors to the Son

Equal debtors are we to the Son. He was the active agent in our redemption. He it was who undertook and accomplished all that our salvation required. He left no path untrodden, no portion of the curse unborne, no sin unatoned, no part of the law uncancelled—nothing for us in the matter of our salvation to do, but simply to believe and be saved. Oh, to raise the eye to Him—strong in faith, beaming with love, moist with contrition, and exclaim, “You have borne my sin, endured my curse, extinguished my hell, secured my heaven. Your Spirit was wounded for me; Your heart bled for me; Your body was bruise for me; for me Your soul was stricken—for me, a sinner, the chief of sinners. I am Your debtor—a debtor to Your dying love, to Your eternal, discriminating mercy. Surely an eternity of love, of service, and of praise, can never repay You what I owe You, You blessed Jesus.” Oh, how deep the obligation we are under to Christ!

Debtors to the Holy Spirit

And not less indebted are we to the Holy Spirit. What do we not owe Him of love and obedience, who awoke the first thrill of life in our soul; who showed to us our guilt, and sealed to us our pardon? What do we not owe Him for leading us to Christ; for dwelling in our hearts; for His healing, sanctifying, comforting, and restoring grace; for His influence, which no ingratitude has quenched; for His patience, which no backsliding has exhausted; for His love, which no sin has annihilated? Yes, we are the Spirit’s lasting debtors. We owe Him the intellect He has renewed, the heart He has sanctified, the body He inhabits, every breath of life He has inspired, and every pulse of love He has awakened. Thus are all real believers debtors to the Triune God—debtors to the Father’s everlasting love, to the Son’s redeeming grace, and to the Spirit’s quickening mercy. To the flesh we owe nothing but uncompromising hatred; to Jehovah we owe undivided and supreme affection.

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