Archives For Jesus

Imagine you were privileged to be at a place where you were going to be introduced to the greatest person alive today. His reputation is one where the most influential people in the world would all agree that there is no greater. Imagine what his introductions would be like? We have all heard the hyped up intros, haven’t we? The keynote speakers at conferences, the guest preacher at the church service, the honorary guest at a reception . . . we have been there.

God, through the Apostle John, gave an introduction to a man named John the Baptist. Jesus said of this man “among those born of a woman there has arisen no one greater” (Matt. 11:11). When he entered the scene of human history, certainly there would be a introduction fitting for such a supreme title.

“There was a man sent from God, whose name was John.”

Wait, what? That’s it? “A man.” Okay. What kind of man? Just a man? I thought he was the man. “His name was John.” Could you have picked a more unique, more memorable, more fitting name for such an individual? There is nothing here in this introduction that tips us off to the extraordinary person John the Baptist was in human history.

You think that, following such an ordinary introduction, his list of accomplishments would soon follow to make up for a bland beginning. And yet, it seems to be all the more paradoxical. The Apostle John says John the Baptist “was not the light.” This was confirmed through the testimony of John the Baptist who, at every point, told people who he was not. “I am not the Christ.” “I am not Elijah.” “I am not the Prophet.” Finally, when asked to explain who he was, John could only describe himself as a voice in the wilderness. And when his followers pressed him to be more aggressive and increase his influence, John could only respond by saying, “I must decrease.”

So there you have it. The man who Jesus said was without comparison (Jesus excluded of course). His life did not end with him on a throne but in prison. He did not have a crown on his head but ended with his head on platter. How could it really be true what Jesus said about John the Baptist? Is there really none greater?

Of course, those who have read the Bible know the rest of the story. But this is instructive to us in the age of self-promotion and platform-building, is it not? The paradox of greatness according to Jesus runs on a totally different set of tracks than the world of raw, selfish ambition. What can we learn from the life of John the Baptist, since, after all, he did it better than anyone else?

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Easter for the Dead

Tim Brister —  April 17, 2014 — 1 Comment

I’ve been thinking this week about the phenomena of Easter services as a cultural indicator or remnant of Christendom. Why do a rather large people attend an Easter service (and churches cater to these people) who otherwise have little to no interest in God? Certainly we want to seize the opportunity to preach the gospel to those in our communities who are open and accessible during this time (who otherwise would not have interest in God). But I can’t help but wonder if there is a serious disconnect or irony at play here.

I know that some attend Easter services because a friend or family member invited them. Others participate because they were visiting family and live out of town. But among these and others, could it be that the people who attend Easter services have already bought into a message that is alien to the good news of Easter?

The good news of Easter is the climax of God’s rescue plan and purpose in history to save a people for Himself. Easter is about resurrection from the dead. It is about victory over sin, death, hell, and Satan. It is about setting captives free and taking those who were enemies and making them sons. Easter is about a bloody sacrifice, divine wrath, eternal judgment, and an empty tomb. The gospel is good news that “it is finished” and “He is risen from the dead.”

But this is good news for bad people. Jesus came into the world to save sinners. Sinners know who they are because they know who God is–and who they are in light of who God is. God is holy, righteous, and just. God must punish the guilty. God’s wrath is necessarily directed toward sin because His righteous character cannot tolerate anything contrary to His likeness. So what makes Easter so precious for Christians is because they know how holy God is, how sinful they are, and how amazing God’s grace is in giving His own Son as the propitiation and substitutionary sacrifice for our sins. They know the greatness of the “Great Exchange” (our sins placed on Christ and His righteousness imputed to us).

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Something More

Tim Brister —  March 4, 2014 — Leave a comment

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Part 1: Relief and Development
Part 2: Incarnational Mission | Word and Deed | Responsibility and Sovereignty

In this final part of my reflections of integral mission from the life of Jesus, I want to turn once more to Luke 9:1-17 for some further observations related to the church. We see from the feeding of the multitude that Jesus had a plan and a people. He had provision and power to do all that was needed to see that the people were cared for and utterly satisfied.

STRATEGIC & SUPERNATURAL

When Jesus went about feeding the multitude, it is interesting that before He performed the miracle, He instructed His disciples to have the people to sit down in groups of 50. Seems like an unnecessary detail Luke included, no? Well, actually I find it really beneficial for integral mission. Jesus could have feed 20,000 in an unhelpful sea of chaos and confusion, but instead He chose a method that would best serve the people and make the greatest impact. I don’t want to read too much into this observation, but I believe it is accurate to say that this represents a strategic plan. Following this strategy came the supernatural work of God.

There are some who might think that strategic thinking and planning is unspiritual. Some may argue that it leads to pragmatism or doing work without God. While that is possible, simply because it has led some to pragmatism does not necessarily mean that it causes it. In fact, those working in difficult situations must have a strategic plan in place or the work will fall apart on its own. Having said that, we should pray and believe God to do what only He can do. He puts us in desperate situations where, if He does not come through, we are sunk. If you are not in a place where you are desperate and dependent on the sovereign, supernatural work of God, then you are in the wrong place.

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In my first post, I shared how Jesus demonstrated integral mission by balancing and affirming relief and development in His earthly ministry. Drawing from the same text (Luke 9:1-17), I want to continue with more observations for integral mission from the life and ministry of Jesus.

INCARNATIONAL MISSION

God sent His Son to die on the cross for our sins. God also sent His Son to dwell among us (John 1:14) so that we could see His glory. In Luke 9, we find Jesus in a desolate place among scores of people with all kinds of needs. While it may be easy to overlook this, let us not play it down. Jesus made Himself accessible to everyone in society, especially those on the margins. He was accessible and approachable, even for those who could not walk (the lame) and those who could not be touched (the lepers). Even those in the grave were not beyond the scope of Jesus’ reach!

Jesus had a plan. It was to pour into His disciples. Yet the multitudes pressed in on Him. What would He do? Would he tell them to get in a line and schedule an appointment with one of His disciples? According to Luke 9:11, Jesus welcomed them. He welcomed them because He was with them. He was with them because He was for them.

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