Archives For I Love the Local Church

I grew up in a churched culture. From the time I left the hospital until I graduated high school, I was put through every program, participated in every activity, and was faithful to every event our local church had to offer. Children’s church, R.A.’s (Royal Ambassadors), Bible Drill, Children’s & Youth Choir, Puppet Ministry, Youth Group/Ministry, Sunday School, Discipleship Training, Christmas/Easter Dramas…you name it, I was in it.

I was converted at the early age of 8, right in the middle of all the busy life a committed church-goer. Looking back, however, one of the most glaring (and I would add scandalous) omissions is that my church never taught me how to live. I knew how to do a ton of religious things, not the least of which was checking off the boxes on my tithe envelope, but when it came to living out my faith as a disciple of Jesus, I really had no clue. I just knew how to get in the system and let the system do its thing.

The System and Spirit Within Christendom

What this system has produced, rather unintentionally I might add, is a spirit of consumerism through the culture of Christendom. In this system, who you are (identity) is defined by what you do (performance). I am a Christian because I go to church, and the fruit of my faith is manifested in my participation and religious performances. This system works within Christendom because Christianity and culture has been syncretized so that being religious or good is tantamount to being a disciple of Jesus.

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When it comes to the Great Commission, there are basically three responses a church can have. A church can do nothing, something, or one thing.

Doing Nothing

A church that does nothing believes the Great Commission does not apply to them. In other words, they make the argument that the command of Jesus to His disciples then was for a particular people in a particular time and has no direct implications to Christians today. Therefore their church members are off the hook, so to speak, when it comes to making disciples. The exceptions to this principle are the “great” Christians who obey the command of Christ to make disciples. The “great” aspect of the Great Commission refers to the elite special forces of the Christian faith which, of course, excludes most, if not all, of us.

This response also attempts to use seemingly good theological arguments to make their case. God is sovereign, and He’s got the whole salvation thing under control. He does not need our help. If He wants more disciples, He will make it happen. This argument, although is partly true, actually does not really appreciate the sovereignty of God as it is revealed in Scripture. God is not only sovereign over the ends but also the means as well. God will make it happen, and He will do so by making it happen through means—through His people who are called to join Him on mission. Playing the sovereignty card on doctrinal table is an ungodly way to justify disobedience to the commands of Christ.

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I Am a Church MemberWe live in a day where unfortunately it is hard to find committed churchmen (and women). I am talking about disciples of Jesus who build the rhythms of their lives around the local church and her mission in the world, who see the local body as the hub of their relationships and weave their identity intricately into their covenant community, who take the term “faith family” sincerely and live out its implications in everyday life. They are church members who don’t treat life in the body as optional, participation in the mission tangential, or recognized by others as nominal. They are faithful men and women committed to loving the church for which Jesus gave His life.

Last week at TGC13, I was given a copy of a new book by Thom Rainer entitled I Am a Church Member: Discovering the Attitude That Makes a Difference.” Normally when I receive free books, publishers are clearing out inventory of titles not many people are buying (unless of course you come to one of my Band of Bloggers :)). But in this case, I became particularly interested in this little 75 page book because of its title (a slow reader like myself can finish this book in two hours).

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Last week, I gave a talk on discipleship at the “Building Biblical Churches Conference” hosted by the Spurgeon Fellowship of Florida. One of the points I argued had to with the responsibility of the leadership to create a culture for disciple-making. It just doesn’t happen by accident, and it should not happen by exception. In order for disciple-making to become normative in the life of a church, I argue that one of the most fundamental steps to take is to create a culture through robust means spearheaded by intentional leadership.

Disciple Making CultureHere are six means I believe church leaders should be intentional with implementing in order to create a disciple-making culture:

On Creating a Disciple-Making Culture

1.  A Philosophy That Focuses on Disciple-Making [PURPOSE]

From the very beginning, church leaders should have a clear understanding of the mission of the church. The church does not exist to satisfy the preferences of members or cater to the demands of religious consumers. The church exists to make disciples, and a philosophy that undergirds that mission focuses the life of the church toward that end. The practical benefit of purposeful thinking encourages a straightforward and simple approach to ministry rather than a busy calendar and complex, compartmentalized approach.

2.  Leadership Who Model Disciple-Making [PRAXIS]

Like priests, like people. Those most influential in creating culture are the leaders and the example they set. If church leaders are not the lead disciple-makers, then it is disingenuous to pursue a culture of disciple-making when the leadership undermine it. The Apostle Paul was such a discipler that he could send one of his disciple-making disciples in his stead to teach, serve, and live in a manner consistent with the life he modeled for churches. This did not come about on a platform or in an office. It happened because Paul was on mission in all of life to make disciples of Jesus. A model either magnifies or marginalizes the making of disciples.

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True and False Christianity MindMap

Last Sunday, I preached a message on true and false Christianity from Philippians 3. One of the newer elements of my sermon prep has been to incorporate mind-mapping at the early stages of developing the sermon. This usually happens alongside the time of sentence diagramming and shaping thoughts on the moleskine. Last week, I did my mindmap while in bed late Monday night. When I posted it on Twitter Saturday night, I had a lot of questions about mind-mapping and how I use it for sermon development.

Our minds likely work differently, so the approach to mind-mapping will vary. However, I still think every preacher can benefit from the exercise. For me, it has been instrumental in collecting thought and connecting them to the thesis or main idea of the text. In a non-linear fashion, it has allowed me to flesh out thoughts better than the bullet point format.

For those interested, I thought I’d share the connection between my mindmap and my manuscript, both of which I am posting below. You can also listen to the MP3 of the message. As for the tools, I produce my mindmap using iThoughtsHD on the iPad, and I create my mindmap on MS Word to be converted on Pages for the iPad. Click on the mindmap to get the larger version to view.

True and False Christianity Mindmap
True and False Christianity Manuscript
True and False Christianity MP3

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