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Toward a Counter-Cultural Community Part 1: Societal Segregation

CounterCulturalFor the past several weeks, my disciple-making team and I have been working through what a counter-cultural, gospel-centered community of servants looks like. I think this is an important subject matter, one to which I hope to devote several blogposts.

In order for a gospel community to be counter-cultural, we first have to assess what we are encountering in the culture. How does culture and society determine how community is formed and fostered? What are some of the guiding principles and motivations behind its formation? These are questions I find important to determine the starting point, that is, the current reality in which we enter.

I have discovered 11 aspects “societal segregation” that form and foster the community at large. By segregation, I’m talking about ways society separates or isolates individuals to form groups favorable to their preferences and/or convictions. Positively speaking, they may be referred to “affinity” grouping. Most often, this happens naturally.  When multiple aspects of societal segregation are combined, clustering sub-cultures are formed. The eleven aspects of societal segregation are:

11 Forms of Societal Segregation

  1. Demographically – “age and stage” in life; boomers, busters, Xers, Nones, etc.
  2. Economically – low, middle, upper class
  3. Ethnically – black, white, hispanic, asian, “other”
  4. Sexuality – heterosexual, homosexual, bisexual, transgender
  5. Spiritually – religious, spiritual, atheist, Christian, Catholic, etc.
  6. Geographically – downtown, midtown, suburb, exurban, rural, etc.
  7. Linguistically – English, Spanish, Korean, German, etc.
  8. Educationally – not just levels of education but philosophy as well
  9. Politically – republican, democrat, independent, tea party
  10. Occupationally – white collar, blue collar, no collar; government, private sector
  11. Extra Curricularity – hobbies, sports, music, third-place loyalties

These eleven forms/aspects have several uses in society, most notably being how they serve as filters for societal identification. When you get to know someone, you will discover their age (demographic), perhaps where they live (geographic), what they do for a living (occupation), and maybe even what they enjoy doing in their free time (extra curriculars). These aspects can not only serve as filters but also barriers to keep out (separate) those most unlike yourself. If you find someone to be a Hispanic (ethnic), speaking Spanish (linguistic), practicing Roman Catholic (spirituality), construction worker (blue collar), and you are none of them, it is possible that a person with those aspects may never become a part of your community as barriers have been erected (either knowingly or unknowingly) to prevent that from happening. As you can see, using them as filters can lead to creating barriers, but using them as barriers can lead to judgments and stereotypes. These aspects become the basis or grounds for security the kind of community that most suits your preferences or convictions, that makes you most comfortable by security people most like you. Judgments are made about people to determine who is allowed into the community you (and others like yourself) have formed.

In my next post, I will share what I believe to be the internal driving motivations behind societal segregation and five components of heart idolatry surfacing in the process.

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On Creating a Disciple-Making Culture

Last week, I gave a talk on discipleship at the “Building Biblical Churches Conference” hosted by the Spurgeon Fellowship of Florida. One of the points I argued had to with the responsibility of the leadership to create a culture for disciple-making. It just doesn’t happen by accident, and it should not happen by exception. In order for disciple-making to become normative in the life of a church, I argue that one of the most fundamental steps to take is to create a culture through robust means spearheaded by intentional leadership.

Disciple Making CultureHere are six means I believe church leaders should be intentional with implementing in order to create a disciple-making culture:

On Creating a Disciple-Making Culture

1.  A Philosophy That Focuses on Disciple-Making [PURPOSE]

From the very beginning, church leaders should have a clear understanding of the mission of the church. The church does not exist to satisfy the preferences of members or cater to the demands of religious consumers. The church exists to make disciples, and a philosophy that undergirds that mission focuses the life of the church toward that end. The practical benefit of purposeful thinking encourages a straightforward and simple approach to ministry rather than a busy calendar and complex, compartmentalized approach.

2.  Leadership Who Model Disciple-Making [PRAXIS]

Like priests, like people. Those most influential in creating culture are the leaders and the example they set. If church leaders are not the lead disciple-makers, then it is disingenuous to pursue a culture of disciple-making when the leadership undermine it. The Apostle Paul was such a discipler that he could send one of his disciple-making disciples in his stead to teach, serve, and live in a manner consistent with the life he modeled for churches. This did not come about on a platform or in an office. It happened because Paul was on mission in all of life to make disciples of Jesus. A model either magnifies or marginalizes the making of disciples.

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“You Need to Ponder Demas a Long Time”

“There is a love for the world that makes ministry impossible; there is a love for the world that produces either the abandonment of ministry or the making of ministry so worldly it’s useless.” – John Piper

“There is a love for this world that is irreconcilable with ministry to the world…more people leave Christ, church, and ministry out of love for the world than anything else.” – John Piper

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The Complexities of Christmas

Last Sunday, in my disciple-making training, we did a little excursion from our normal schedule to think about Christmas. As disciples of Jesus, we should seek to leverage every opportunity to make much of Him, including (or especially) the season of Advent. However, not everything is as “wonderful” this time of the year as we think. For many, it is the most stressful, demanding, and overwhelming time of the year, with challenges awaiting from all facets of life.

On a cultural front, we are constantly hearing news about the culture war, in particular how the tide of our culture is washing away any remnants of Christianity.  Whether it be nativity scenes in the square, “Happy Holidays” instead of “Merry Christmas”, or the marginalization of Christmas carols that have anything to do with Jesus, each Christmas is another incoming tide of secularism in our country.

On a financial front, we are faced with the onslaught of consumerism. Covetousness is the fuel, and our credit cards are the engine. Materialism is king. The season begins with “Black Friday” and ends with bank statements of higher levels of debt. In the end, Christmas, especially for little children, is a season about me . . . and all the stuff that I think I deserve.

On a relational front, we are faced with potentially volatile situations when we gather in close proximity with relatives we usually don’t see throughout the year. Some have differences in traditions and particular ways Christmas is celebrated (or not). For others, debates and arguments may arise over things like politics or other preferences they are passionate about. Or, it could just be the awkwardness of the moments when you know you should be closer to one another than you really are, and you kinda just go through the motions, doubling down on your pretending, and anxiously await the absence of such awkwardness.

On a personal front, we are often faced with frustration and stress. We are busy with more shopping to do, more parties to attend, more food to cook, more people to entertain, more of just about everything. The intensity of the season leaves little room for margin to think about anything else than the next thing you have to do. For others, the personal complexities are filled with grief, sadness, and loneliness. For all the years together and traditions made with the ones you love, they have died, and each little moment brings back the memories once shared together and now seems like a constant stream of tears.

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Water in My Gospel [Spoken Word]

I was put on to this dude by Jefferson Bethke. He’s a straight shooter. I know I’ve put up a lot of “spoken word” stuff lately on the blog, but it’s worth highlighting as the younger generation is finding a voice in pop culture to artistically share gospel-centric convictions with light and heat.

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Misconception | Lecrae + Propaganda + Braille + Odd Thomas

Reaching the Lives of Those Who Have Wasted It

Eleven years ago, John Piper boldly proclaimed these words:

I was a college student then, about to embark on my life as someone called to proclaim the gospel Jesus Christ. Never had I imagined then that I would be living in the communities comprised of tragedy after tragedy after tragedy.

I live and minister 15 minutes from the place John Piper speaks (Punta Gorda, FL).  I have never been in an area that is more challenging to advance the gospel.  In a city of 165,000 people, I am told that we have less than 6,000 people who attend church on any given Sunday, meaning that roughly 5% of our city consider themselves a part of any church.

A large percentage of our city is comprised of retired people who have moved down from New England or states like Michigan or Pennsylvania.  They also bring with them their New England religion, or lack thereof.  They are a people whose hearts have been hardened through the years, jaded and disillusioned by nominal Christianity, and fortify their tragic lifestyle with gates, fences, and security systems.  They have everything this life could offer them, as Piper explains, and they will soon stand before God for a life they have wasted.

It is tempting to believe there is no hope for such people.  After all, how many old people are converted to Christ?  If they are “happy” with all that life offers them, why would they need sea shells, boats, golf courses, AND Jesus?  And all the obstacles that must be overcome to simply have access to these people . . . it seems virtually impossible.  YET, we do not have the luxury to think this way when it comes to the gospel.  We cannot live and act as though the power of the gospel is somehow incapable of overcoming the obstinate and rebellious ways of man.  We cannot surrender the Great Commission because we might have to go the extra mile or make a greater sacrifice in order to bring the gospel to those who think they don’t need it.

What a testimony it would be if God did a sovereign work among those who have realized they have wasted their lives?! What a testimony it would be if they came to treasure Jesus more than their retirement, more than their toys, more than their life of comfort and ease?  What if several became missionaries to their own people who lay aside their shell collection and instead spend their time sowing the good seed of the gospel?

Because Christ is risen, I am filled with hope for my city and Southwest Florida. Though I have very little in common with most of these people, I want to reach them with the gospel that they might treasure Jesus. I want their to be a video for Jesus’ fame that shows the lives of those who have wasted it who are now giving it away for the glory of God.  Yes, I want the tragedy of their lives to become a triumph of the gospel.

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