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Toward a Counter-Cultural Community Part 1: Societal Segregation

CounterCulturalFor the past several weeks, my disciple-making team and I have been working through what a counter-cultural, gospel-centered community of servants looks like. I think this is an important subject matter, one to which I hope to devote several blogposts.

In order for a gospel community to be counter-cultural, we first have to assess what we are encountering in the culture. How does culture and society determine how community is formed and fostered? What are some of the guiding principles and motivations behind its formation? These are questions I find important to determine the starting point, that is, the current reality in which we enter.

I have discovered 11 aspects “societal segregation” that form and foster the community at large. By segregation, I’m talking about ways society separates or isolates individuals to form groups favorable to their preferences and/or convictions. Positively speaking, they may be referred to “affinity” grouping. Most often, this happens naturally.  When multiple aspects of societal segregation are combined, clustering sub-cultures are formed. The eleven aspects of societal segregation are:

11 Forms of Societal Segregation

  1. Demographically – “age and stage” in life; boomers, busters, Xers, Nones, etc.
  2. Economically – low, middle, upper class
  3. Ethnically – black, white, hispanic, asian, “other”
  4. Sexuality – heterosexual, homosexual, bisexual, transgender
  5. Spiritually – religious, spiritual, atheist, Christian, Catholic, etc.
  6. Geographically – downtown, midtown, suburb, exurban, rural, etc.
  7. Linguistically – English, Spanish, Korean, German, etc.
  8. Educationally – not just levels of education but philosophy as well
  9. Politically – republican, democrat, independent, tea party
  10. Occupationally – white collar, blue collar, no collar; government, private sector
  11. Extra Curricularity – hobbies, sports, music, third-place loyalties

These eleven forms/aspects have several uses in society, most notably being how they serve as filters for societal identification. When you get to know someone, you will discover their age (demographic), perhaps where they live (geographic), what they do for a living (occupation), and maybe even what they enjoy doing in their free time (extra curriculars). These aspects can not only serve as filters but also barriers to keep out (separate) those most unlike yourself. If you find someone to be a Hispanic (ethnic), speaking Spanish (linguistic), practicing Roman Catholic (spirituality), construction worker (blue collar), and you are none of them, it is possible that a person with those aspects may never become a part of your community as barriers have been erected (either knowingly or unknowingly) to prevent that from happening. As you can see, using them as filters can lead to creating barriers, but using them as barriers can lead to judgments and stereotypes. These aspects become the basis or grounds for security the kind of community that most suits your preferences or convictions, that makes you most comfortable by security people most like you. Judgments are made about people to determine who is allowed into the community you (and others like yourself) have formed.

In my next post, I will share what I believe to be the internal driving motivations behind societal segregation and five components of heart idolatry surfacing in the process.

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Owning My Own Square Mile

My Block GroupAnd he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, and perhaps feel their way toward him and find him. Acts 17:26-27

Last week, I talked to you my efforts this year to build a neighborhood in my city through Next Door. This is a heavy burden I have, one that I have not steward very well in the past. The verses above speak about God’s providence, namely that God determines our dwelling places. Have you thought much about that? Yes, you thought you live where you do because of the great deal on the house, the school district, the proximity to work, etc. But in and through all of these secondary causes, there’s a primary cause that you live where you do: God put you there.

And God’s providence is not without God’s purpose.

God’s purpose in Acts 17 is “that they should seek God…and find him.” So let’s put this together. God placed me in this particular plot on planet earth for the purpose that people should seek God and find Him.

And God’s purposes should become the passion of our lives.

If God’s purpose of providentially placing me in the city where I live so that people would seek God and find him, then it ought to be my passion to accomplish that purpose. God has a design. He’s being intentional and purposeful. When I embrace that intentional design, my response should be a passionate embrace and acceptance of the mission.

Simply put: I live where I live so that those without God can find life in Him. What difference would this make if my life really looked like that?

Continue Reading…

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Creating Neighborhoods Through Digital Front Doors

Next DoorI live in the city of Cape Coral, FL. It’s a fascinating city in many ways. A few years ago, it was one of the top ten fastest growing cities in the United States. More recently, it has held top ranking for highest numbers and percentages of foreclosures and short sales in an area with the worst performing job market of the 100 metropolitan areas of the United States. Cape Coral has massive potential unfortunately ruined with horrible planning. It’s a story that advertises paradise with a much darker reality.

The city is built like a massive grid (see the image above). Only a handful of neighborhoods in the midst of 165,000 people. I would say 90% of the city lives without any communal connections in their immediate geographic context. It wasn’t made to be this way. Cape Coral was to be a bedroom community. Business development was severely discouraged (we don’t have an actual “downtown” or business district). Because it was once swamp land, the developers dug over 400 miles of canals throughout the city (more than any other city in the world). According to Wikipedia, Cape Coral was a “master-planned, pre-plotted community” which means us 165,000 were to fit into a postmodern template where neighborhoods didn’t exist. Because the city expanded so quick with developers, most of the homes don’t have running water or sewage (instead use well water and septic systems), and because there was only a few select neighborhood developments, the majority of the homes are randomly scattered (in my case, I have 13 vacant lots surrounding my house, and an additional 5 foreclosed (empty) homes past that).

The city is much like the boats that line the canals. It is without roots and is about as stable as the water upon which it sits. You are hard pressed to find indigenous folks here with multi-generational roots (the city was started in 1958). There aren’t stories that transcend generations or narratives that shape the culture as a whole. Rather, it is like a jigsaw puzzle. The people moving in are primarily (a) retired couples from the north who have intentions to “snowbird” part of the year and perhaps move down full-time at a later time and (b) Caribbean islanders (Cuban, Haitian, Dominican, etc.) and long with other Hispanic ethnicities migrating from the east coast (Miami/Ft. Lauderdale) looking for work in the blue-collar service industry. Then there’s the investor piece to the puzzle–people who buy property with no intentions on living in the city. So in any given street, the makeup of the community could be:

house 1:  low middle-class full time resident (highly transient due to low-performing economy)
house 2: foreclosed home
house 3: investment home from someone in Europe
house 4: home own by snowbirds in town 3-6 months out of the year
(and in between these homes are numerous vacant lots)

Because there are not roots, it is very unlikely for people to stay. Job security in many cases is determined by your ability to own and operate a small business in the service industry. The moment you get to know someone, you find a UHaul truck in their driveway. On my street, only one of my neighbors has been here longer than I have (four years).

As you can imagine, this journey of dwelling in this city has been a real challenge. At times, I have just waved the white flag and given up on building community. Pessimistically, I envied living in a college town, because you would at least have folks around for four years (or more). Of all the places I have lived, I have become convinced this is the hardest city I have ever lived for the purpose of fostering community and living on mission.

Burnt EmbersBut, this is my mission field, I am renewing my commitment this year to be the best neighbor I can be and positively invest in the welfare of my city. One of the creative ways I’m seeking to do this is through an online platform called Next Door. Throughout this tool, I am gonna try to create a neighborhood where one does not exist and bring those around me together. Here’s a brief overview from Next Door about what they’re about:

Why is this so encouraging to me? Well, it is going to provide me the opportunity to make my neighboring efforts to “stick.” By that I mean, I am going to be able to transcend the current dilemma seen above (house 1, house 2, house 3, house 4) by networking those who are present and interested in helping one another out. I believe it will help me personally know my neighbors so that I can practically serve my neighbors so that I can genuinely love my neighbors.

Here’s another big reason I’m encouraged. People no longer come to their front door. If they do, it is with a shot gun and a threat. You are a stranger and likely a very dangerous one at that. First places (the place of the home) are fortified with fences, security systems, and blinds. However, people are open and actually want community. And they are finding this community through social media and social networking (principally Facebook). So the front door of the 21st century neighborhood is no longer the front door of the house but the social networking invite. That’s how you enter into their lives.

But here’s the difference with Next Door. Those in your online network are actually your REAL neighbors. They are people whose lives you gain access and can actually make investment in the world you are living in. The front door of the virtual world through Next Door has the potential to become the key to unlock the front door of people’s lives (and their homes).

I say potential because I’m just getting started in 2013. My goal is to have 50 neighbors networked together, forming a new neighborhood I’m calling Burnt Embers. It’s an experiment that I hope will become a precedent, perhaps for our city. We need neighborhoods, not just “master-planned, pre-plotted communities”. I’m committed to giving it my best shot, to living incarnationally and on mission so that Jesus would be magnified in my life, my neighborhood, and my city.

For those interested in this kind of thing, I will try to keep you updated. May God help me form a neighborhood where His kingdom comes on earth as it is in heaven.

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Make a Relationship Investment Plan This Year

InterconnectednessYesterday in my disciple-making class, we focused on developing a relationships investment plan for the new year. We plan for a lot of things. There’s financial planning, educational planning, vacation planning, retirement planning, etc. But one of the most important plans you could make as a disciple of Jesus is planning your relationships.

Jesus planned his relationships. He entered into relationships with a specific group of people with a purpose in mind. Those relationships were meaningful and intentional. Those relationships also had a stewardship to them, meaning that the exchange (giving and receiving) of life would carry on into the lives of others. Just a cursory look, for example, in the life of the Apostle Paul you see how sweet and endearing his relationships were with the people of whom he invested his life.

Relationships is the interconnected superhighway for gospel advance. The stronger the relationships in gospel community, the greater the success of the mission. When relationships are not strong (or nonexistent), substitutes attempt to fill in, such as programs, events, or classes. I am not saying those are bad things in and of themselves, but they are inadequate replacements for life on life and handicap the mission of the church when they do.

When making your relational investment plan, I am not talking about adding a superstructure to your life and schedule. Rather, the goal is to integrate your life in the fabric of community so that your relational investments can be intentionally leveraged for gospel growth and missional advance. It is living skillfully (walking with wisdom as Paul puts it) and seeing all of life along as a classroom to make, mature, and multiply disciples of Jesus.

Continue Reading…

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Is There An Ideal Church Size?

small churchLast week, David Murray wrote a blogpost entitled, “Church Size: Is 150 the ‘Magic’ Number?” In this rather short article, David makes some rather large assumptions–assumptions I’m afraid that are all-too-often given unwarranted support. I am somewhat a regular reader of David’s blog and had the privilege of sharing a meal with this dear brother (along with Joe Thorn) at T4G this year. Though we have disagreed on things in the past (e.g., sermon delivery), I believe we enjoy a continued appreciation of God’s grace in each other’s lives. The issue of church size and the assumptions that accompany is another one where David and I disagree, and I think it is important enough to give an alternative take with reasons why.

Arguments and Assumptions

David’s main point is that small churches are richer in relationships than large churches. While David offers no biblical grounds for such an argument, he does make the following assumptions that I find problematic:

  1. David asserts that when a church becomes large (in this case larger than 150 which in my opinion is still rather small), they lose the greatest asset of all–rich relationships.  In most Reformed circles, the primary (if not only) structure of the church is the Lord’s Day gathering. If that is the case, then one might be able to understand why David’s assumption is plausible, but to have such a truncated ecclesiology creates even more problems (I will elaborate later).
  2. David contrasts a large church gaining “more respect, more money, and more activity” with small churches having the exceedingly more valuable commodity of relationships. This is (a) wrongfully assuming the motivations of large church leadership and (b) unnecessarily making a contrast between the two. I would happily want a church to grow to have more influence (respect) in the community we are seeking to impact, more money to invest in kingdom initiatives, and more activity in engaging the lost world with the gospel of Jesus Christ. What leader would not want that AND rich, meaningful relationships?  In an effort to advocate for small church size, large church motivations are not charitably characterized–which makes the reader wonder if the small church size really has sufficient merits of its own.
  3. David argues it is hard to create and maintain rich and meaningful fellowship with a church more than 150 people. Again, this goes back to assumption #1, the assumption behind the assumption being that the church size is undergirded by a church structure (church gathered) as the dominant venue/vehicle for community to take place. Relational community can be maintained and cultivated in larger churches when other church structures and venues are available to body life.

Continue Reading…

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2012 GCM National Conference Audio

I was not able to attend this conference this year (I did last year), but I look forward to downloading the audio below. I’m posting them here in case any of you would be interested in downloading them as well.

Sacrilegious Jesus – Hugh Halter
Gospel Fluency – Jeff Vanderstelt
AND: The Gathered and Scattered Church – Hugh Halter
Moving from Additional to Intentional – Caesar Kalinowski
Walking in the Spirit – Jeff Vanderstelt
Multiplying the Mission – Caesar Kalinowski

Breakout sessions are to be updated in the near future.

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Neighborhood or Network Based Gospel Communities?

Caesar Kalinowski offers some helpful thoughts on the basis of forming gospel/missional communities and how they might spawn into different bases as they multiply. We (Caesar and I) discussed this over the past weekend in New England, and I think his counsel is some of the best out there. Check it out.

What is the basis in which you are forming gospel/missional communities in your city? Neighborhood (Incarnational) or Networked (Affinity)? I’d be interested in knowing your thoughts (personally, I’m a more neighborhood oriented guy, but I can see how the networked approach can spawn off that).

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Life in Gospel Communities

Fromt the Crowded House Network (Steve Timmis/Tim Chester), here is a great video of what life looks like in a gospel community.

HT: Z

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Spiritual Gifts Inform Us of Our Neediness

We do not have an exhaustive list of gifts of the the Spirit in the Bible, but we do have a lot of them.  These gifts are sovereignly distributed by the Spirit for the common good and edification of the church.  When each member is working properly, the body grows and is built up in love.

In the wisdom of God, He has designed that we are all ministers to one another in various ways through a variety of gifts.  Have you considered what God is saying about us with the equipment of so many gifts?  We are a needy people! You are a needy person. We do not realize how profound our spiritual needs are, but God does, and He has made provision for our needs through the gifts of His Spirit exercised through the lives of His people. For example:

When the Holy Spirit intends a person with the gift of giving to be useful in the church, what does it say about us? We are in deep need of the generous benevolence of others, and God is intentional about providing that financial or practical through others.

When the Holy Spirit intends a person with the gift of exhortation to be useful in the church, what does it say about us? We are in deep need of encouragement and proper motivation, and God is intentional about providing people in our lives to stir our hearts and direct our steps in paths that honor God.

We could extend this exercise through the various lists of spiritual gifts, the point God is making to us is this:

1.  We have profound needs in multiple areas of our lives
2.  God has made provision for those needs to be met by the gifts of His Spirit
3.  Members of the body of Christ supply the needs to one another through exercising the Spirit’s gifts

This is another significant reason for being a covenant member of a local church and meaningful participant in gospel community.  As a needy person, you will feel tempted to address those needs through unspiritual means. But when you understand how God ordered the church, you know that God intends that each member would “have the same care for one another” (1 Cor. 12:25).

Lone-ranger Christians are at best disobedient and dysfunctional. They are disobedient because numerous commands of Scripture require us to be in regular contact with other believers (“one another” commands). They are dysfunctional because the needs they have are not being met by the God-ordained means of gifts of the Holy Spirit through each member of His body. Perhaps what exists behind of this is a denial of neediness–a determination of making it by self-determination and independence. Sadly, this state of existence is far too common in the church today.

God knows what we need before we ask Him. God has made provision through the distribution of the Spirit’s gifts through the work of ministry when each member is equipped and working properly. As we have our needs met through the ministry of others, we are also meeting the needs of others by the gifts given to us for their good.

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Greear on a Gospel-Centered Church

I just finished J.D. Greear’s book Gospel: Recovering the Power that Made Christianity Revolutionary as part of the Roots Reading Initiative (with PLNTD).  His last chapter focuses on the marks of a gospel-centered church, and he provides three of them.  They are:

1.  In a gospel-centered church, preaching the message of the gospel is the priority.

Greear: “The gospel is an announcement that Jesus is Lord and that He has won the battle for your salvation. We are to respond in repentance and faith (Mark 1:15). The gospel is not good advice about how to live; it is good news about what God has done. Jesus told His disciples to be ‘His witnesses,’ which meant they were to tell everyone, faithfully, the story of what He had done for the world. Their lives would certainly demonstrate the changes His power brought in their lives, but they were to constantly point to what He had done that made those changes possible (222).

2.  In a gospel-centered church, the emphasis of the message is more on what Christ has done than what we are to do.

Greear: “… the only thing that brings true spiritual growth is abiding in–dwelling in, thinking about, standing in awe of–what Christ has done for us” (223).

3.  In a gospel-centered church, the members demonstrate the beauty of the gospel in community.

Greear: “… by doing what healthy local churches do (praying, sharing, constantly preaching the word, etc.), [the early church] were evangelizing the community. The presence of a healthy local church in a community is the greatest catalyst for the evangelization of that community. In a healthy church the local community should see the glory of God on display” (229).

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