Toward a Counter-Cultural Community Part 1: Societal Segregation

CounterCulturalFor the past several weeks, my disciple-making team and I have been working through what a counter-cultural, gospel-centered community of servants looks like. I think this is an important subject matter, one to which I hope to devote several blogposts.

In order for a gospel community to be counter-cultural, we first have to assess what we are encountering in the culture. How does culture and society determine how community is formed and fostered? What are some of the guiding principles and motivations behind its formation? These are questions I find important to determine the starting point, that is, the current reality in which we enter.

I have discovered 11 aspects “societal segregation” that form and foster the community at large. By segregation, I’m talking about ways society separates or isolates individuals to form groups favorable to their preferences and/or convictions. Positively speaking, they may be referred to “affinity” grouping. Most often, this happens naturally.  When multiple aspects of societal segregation are combined, clustering sub-cultures are formed. The eleven aspects of societal segregation are:

11 Forms of Societal Segregation

  1. Demographically – “age and stage” in life; boomers, busters, Xers, Nones, etc.
  2. Economically – low, middle, upper class
  3. Ethnically – black, white, hispanic, asian, “other”
  4. Sexuality – heterosexual, homosexual, bisexual, transgender
  5. Spiritually – religious, spiritual, atheist, Christian, Catholic, etc.
  6. Geographically – downtown, midtown, suburb, exurban, rural, etc.
  7. Linguistically – English, Spanish, Korean, German, etc.
  8. Educationally – not just levels of education but philosophy as well
  9. Politically – republican, democrat, independent, tea party
  10. Occupationally – white collar, blue collar, no collar; government, private sector
  11. Extra Curricularity – hobbies, sports, music, third-place loyalties

These eleven forms/aspects have several uses in society, most notably being how they serve as filters for societal identification. When you get to know someone, you will discover their age (demographic), perhaps where they live (geographic), what they do for a living (occupation), and maybe even what they enjoy doing in their free time (extra curriculars). These aspects can not only serve as filters but also barriers to keep out (separate) those most unlike yourself. If you find someone to be a Hispanic (ethnic), speaking Spanish (linguistic), practicing Roman Catholic (spirituality), construction worker (blue collar), and you are none of them, it is possible that a person with those aspects may never become a part of your community as barriers have been erected (either knowingly or unknowingly) to prevent that from happening. As you can see, using them as filters can lead to creating barriers, but using them as barriers can lead to judgments and stereotypes. These aspects become the basis or grounds for security the kind of community that most suits your preferences or convictions, that makes you most comfortable by security people most like you. Judgments are made about people to determine who is allowed into the community you (and others like yourself) have formed.

In my next post, I will share what I believe to be the internal driving motivations behind societal segregation and five components of heart idolatry surfacing in the process.

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The Supremacy of Christ Sermon Jam [Must Watch]

How big is your view of Jesus? Are you viewing him rightly? Have you recognized His supremacy in all things?

Think deeply.
Believe sincerely.
Live relentlessly.
For Jesus.

POWERFUL.

Perhaps the best presentation of the gospel I’ve heard.

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Lavished Forgiveness

I encourage you to let these truths land on your soul like a cascading waterfall…

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Working With My Virtual Assistant

MILES ADVISORY GROUP, INC. EAHELP LOGOWhen I did my productivity posts (part 1 | part 2), several folks asked about why and how I work with a “virtual assistant.” Michael Hyatt has addressed these questions in numerous helpful blogposts, so I don’t feel it necessary to repeat everything he said here. However, I’d like to explain my experience with a virtual assistant and how we have developed a workflow together over the past year.

Is Getting a Virtual Assistant Right for You?

Admittedly, I’m going to speak from personal experience here, but here are some ways to determine if perhaps a virtual assistant is right for you.

  1. Are you doing too much work to maintain previous success without margin to move forward? Are devoting very little time to doing what only you can do and spending the majority of your time doing tasks other competent assistants could do?
  2. Are you looking for a highly trained assistant but cannot afford to pay someone 20+ hours a week?
  3. Are you leading a start-up organization or new church, needing additional help, but don’t want to spend the time and money to set things up in-house (space, equipment, taxes, insurance, etc.)?
  4. Does your work flow include a varied method for communication and collaboration, online and offline?

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Why I’m Grateful for My “Virtual Assistant”

MILES ADVISORY GROUP, INC. EAHELP LOGOI have always been a stickler about how things are done. My drilled me as a young man how to do work with excellence, even if it was cleaning toilets or washing cars. Couple that with a high level of earnestness and passion, and it is very tempting for me to do the work that needs to be done all by myself out of fear that it won’t be done “the right way.” I imagine some of you know what I’m talking about.

About this time last year, I recognized that leading two start-ups along with pastoring part-time was requiring me to do so much work to maintain, there was no way I was going to be able to move forward unless something changed. It was either do less work (remove some things off the plate) or learn to work smarter. Not having an assistant for four years had me doing a lot of work that others could be doing (at least 80%) with little to no time to be doing the work that only I could do. That’s a recipe for burning out and stalling out at the same time!

By this time last year, I had been reading about getting a  “virtual assistant” through Michael Hyatt’s blog for several months and wanted to explore it further. I inquired with a couple of guys who had a virtual assistant and came away with strong affirmation that I should pursue this myself. The company that was unanimously recommended to me was EAHelp from Miles Advisory Group (MAG). Check out this introductory video they produced:

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J.I. Packer on a “Fully Dressed” Gospel

Grounded in the GospelIf you haven’t picked up Grounded in the Gospel: Building Believers the Old-Fashioned Way by J.I. Packer and Gary Parrett, you need to pick it up. It’s available right now on kindle for just $1.99. In the chapter on “The Gospel as of First Importance,” Packer and Parrett address the need for a “fully dressed” Gospel. They write:

Sadly, even tragically, evangelicals have sometimes been guilty of preaching and teaching a Gospel that is not, shall we say, “fully dressed.” They may have focused properly on the central features of God’s atoning work on the cross, faithfully preached Christ crucified for sinners, celebrated the resurrection as proof that Christ’s self-offering for our sins has been accepted, and urged hearers to be reconciled to God. In other words, they have been right about the essence of the gospel; the key facts have been there in what they have said. But at the same time they have missed some of the critical implications and applications of the Gospel for daily living.

[...] When we fail to conduct ourselves “in step with the truth of the Gospel” (Gal. 2:14), we are in serious error. We are to live in such a way as to make the teaching about God our Savior attractive to our neighbors (Titus 2:10) and to win their respect by responsible and godly living (1 Thess. 4:11-12). Thus our preaching and teaching of the Gospel–that is, our ministries and catechesis–must include teaching the godly manner of living that accords with sound doctrines of the Gospel (Titus 2:1).

[...] The Gospel is to be adorned by both sound doctrine and godly living. To set the Gospel before parishioners and public without these is to preach an unclothed Gospel.

Our salvation does not end at new birth. We are taught by Scripture to say not only that we have been saved (Eph. 2:8) but also that we shall be saved (Rom. 5:9-10; 13:11; 1 Pet. 1:5) and even now are being saved (Phil. 2:12-13; 1 Pet. 1:9). What is the power that saves us? It is the power of the Spirit at work in and through the Gospel (Rom. 1:16) to change lives. We need both a fully orbed doctrine of salvation and a “fully clothed” presentation of the Gospel. But we have often fallen short on both counts.

Packer and Parrett go on to show how older evangelicals have gotten the essence of the Gospel correct by neglecting the implications and applications of the Gospel (undressed Gospel). Consequently, newer evangelicals have stressed the implications and applications of the Gospel but neglected the essence of the Gospel, or even worse, sometimes substituted them for the essence of the Gospel. What we need is a robust understanding of the essence of the Gospel that is fully dressed with all the implications and applications of the Gospel for every aspect of life.

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Review: I Am a Church Member

I Am a Church MemberWe live in a day where unfortunately it is hard to find committed churchmen (and women). I am talking about disciples of Jesus who build the rhythms of their lives around the local church and her mission in the world, who see the local body as the hub of their relationships and weave their identity intricately into their covenant community, who take the term “faith family” sincerely and live out its implications in everyday life. They are church members who don’t treat life in the body as optional, participation in the mission tangential, or recognized by others as nominal. They are faithful men and women committed to loving the church for which Jesus gave His life.

Last week at TGC13, I was given a copy of a new book by Thom Rainer entitled I Am a Church Member: Discovering the Attitude That Makes a Difference.” Normally when I receive free books, publishers are clearing out inventory of titles not many people are buying (unless of course you come to one of my Band of Bloggers :) ). But in this case, I became particularly interested in this little 75 page book because of its title (a slow reader like myself can finish this book in two hours).

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My Productivity Tools and Apps [Part 2]

Last week, I shared 13 productivity tools and apps that I use on a daily basis. In addition to these, there are other tools and apps I employ on a semi-regular basis. Depending on the nature of the work, these apps and tools are accessed in varying degrees. I figured they would be worth mentioning as a good supplement to my previous post.

Mailchimp3 - BlogMailChimp – This is my default tool for e-newsletters and announcements online. Very intuitive and more customizable than others (e.g., Constant Contact). For each purpose, a template is created by the design team which can populated repeatedly in a rather efficient manner. The import and export features are also helpful.

Wufoo - BlogWufoo – If you need online forms and need something more functional and customizable than Google Forms, than Wufoo is the way to go. I use Wufoo for general feedback, conference registrations, mission trip applications, network agreements, and just about anything else I can think of. Along with Wufoo, Survey Monkey (by the same company) is a helpful tool for doing online polling.

TripIt3 - BlogTripIt – There are several quality apps for managing your travel. I have chosen to go with TripIt over the past year and have found it really helpful. The app syncs across all iOS devices and allows me to update the plans rather effortlessly. Flight information includes various details, such as confirmation number, flight times, map of terminals, and status. When traveling with several people, the trips can be shared with others as well.

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My Productivity Tools and Apps [Part 1]

Recently, I asked folks in my social networks about their favorite productivity tools and apps. Instead of mentioning mine, I decided to go with this post, which I’ve been meaning to write for some time. I do not consider myself a productivity expert, but I do like working hard and smart at the same time.

So how do I get things done? Here are my primary productivity tools and apps, meaning I use these on a daily basis. Note: there are others I’m exploring, and this list is likely to will change in the future. However, here’s the list as it stands at this moment.

Tools & Apps I Use on a Daily Basis

Dropbox - BlogDropbox – I started using Dropbox several years ago and have loved the ability to share files with dozens of people. I have used it in various ways, from working with teams, to sharing images from mission trips, to providing public folders for folks interested in my research and writing. Most recently, I decided to make Dropbox my primary file storage and management center, meaning I now save very little (if anything) on my laptop anymore. By saving everything to my Dropbox, I can access the files from my iPad and iPhone at any time. Lastly, I use Dropbox to back up photos from my D-SLR as well as iPhone, providing a centralized storage place for all my images.

basecamp - blogBasecamp – The majority of my work is decentralized, so collaboration is key. The best collaboration tool I’ve used is Basecamp, which allows me to manage 10 projects at a time (I currently manage six). I get a daily briefing on all activity, and Basecamp centralizes discussion threads, task lists (with delegation assignments and deadlines), file uploading, and project scheduling. I’ve used Basecamp for everything including launching a website to planning conferences to starting group blogs to organizing mission trips. AND, most recently, Basecamp launched their own iOS app, bringing all this collaboration goodness to the iPhone and iPad.

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Triperspectivalism in Psalm 99

psalm 99Last year, I wrote a blogpost about Triperspectivalism in the Psalms, mainly drawing from Psalm 71. I’ve continued to slowly meditate my way through the Psalms, and this morning I found myself enjoying Psalm 99. This is a psalm that I have skimmed over in the past with an acceleration button pressed toward Psalm 100. But today, I decided to reverse the speed and go in slow motion.

What I realized in Psalm 99 is three pairs: God’s reign and rule (vs. 1-2); God’s majesty and holiness (vs. 3-4); and how God’s people respond to God’s character and God’s ways, viz., exaltation and worship (vs. 3, 5, 9). As I thought about these pairs, the triperspectival grid kicked into my thinking (normative – existential – situational).

The normative aspect of the Christian life is God’s character. It is the standard and rule for our lives. We become what we are (children of God becoming like Christ). We are situated in a world where God’s ways are continually brought before us. We see his might and awesome deeds worked on behalf of His people. The situational aspect is that God’s people are in the domain of God’s reign and rule. The existential aspect has to do with how God’s people respond to God’s ways and enter into His presence. The answer is awe, wonder, and worship. We experience God in His character and through His ways so that we would make much of Him and “praise His great and awesome name” (vs. 3). In short, the standard is God’s holiness; the situation is God’s rule; our response is worship. This the matrix of communion with God.

Whenever God’s character is not normative for our lives, we wander off into situations of self-rule rather than divine rule. Our response is not worship of God but self-worship and idolatry. Therefore, the response of God’s people in worship is calibrated by the nearness and experience of God’s character and ways. White hot, fervent, earnest worship is born out of a clear and continual sight of who God is and what God has done for us in Christ. There is no better place to be in all the world than to be under the reign of God beholding the glory of God with others genuine engaged in the worship of God.

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